Sunday, December 22, 2024 Text is available under the CC BY-SA 3.0 licence.

Brandon Boyd

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"To think that one's actions could please the masses is indeed a notion bound in irony; someone will inevitably find something wrong in almost everything. So do what it is that you do best and remember to have enough tolerance for two."
--
Excerpt from White Fluffy Clouds.

 
Brandon Boyd

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And make no mistake: irony tyrannizes us. The reason why our pervasive cultural irony is at once so powerful and so unsatisfying is that an ironist is impossible to pin down. All U.S. irony is based on an implicit "I don’t really mean what I’m saying." So what does irony as a cultural norm mean to say? That it’s impossible to mean what you say? That maybe it’s too bad it’s impossible, but wake up and smell the coffee already? Most likely, I think, today’s irony ends up saying: "How totally banal of you to ask what I really mean."

 
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"There's a way outside. We're — we've got to find out what we are." His voice rose to an hysterical pitch. He was shaking Calvin again. "We must find out what's wrong here. Either we are victims of some ghastly experiment — or we're all monsters!"

 
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on tolerance of gays: "You always have to remember - no matter what you're told - that God loves all the flowers, even the wild ones that grow on the side of the highway."

 
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We seem to assume that if only someone could find the cure for our disease, some new plan, we should at once see that it was the cure and apply it. We ask for leaders and leadership. But if the right course, which the leader indicates, is regarded by the multitudes sincerely as the wrong one, they will declare that he is no leader but a misleader. Inevitably in a democracy the leader is he who expresses existing convictions in the most vivid way, who possesses, as someone puts it, "the common mind to an uncommon degree".

 
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This year is the International Year for Tolerance. The United Nations has recognized that "tolerance, human rights, democracy and peace are closely related. Without tolerance, the foundations form democracy and respect for human rights cannot be strengthened, and the achievement of peace will remain elusive." My own experience during the years I have been engaged in the democracy movement of Burma has convinced me of the need to emphasize the positive aspect of tolerance. It is not enough simply to "live and let live": genuine tolerance requires an active effort to try to understand the point of view of others; it implies broad-mindedness and vision, as well as confidence in one's own ability to meet new challenges without resorting to intransigence or violence. In societies where men are truly confident of their own worth women are not merely "tolerated", they are valued. Their opinions are listened to with respect, they are given their rightful place in shaping the society in which they live.

 
Aung San Suu Kyi
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