Thursday, November 21, 2024 Text is available under the CC BY-SA 3.0 licence.

Bono

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It is such an important idea, Jubilee, that Jesus begins his ministry with this. Jesus is a young man, he's met with the rabbis, impressed everyone, people are talking. The elders say, he's a clever guy, this Jesus, but he hasn't done much... yet. He hasn't spoken in public before...
When he does, his first words are from Isaiah: "The Spirit of the Lord is upon me," he says, "because He has anointed me to preach good news to the poor." And Jesus proclaims the year of the Lord's favour, the year of Jubilee. [Luke 4:18]
What he was really talking about was an era of grace — and we're still in it.

 
Bono

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I don't preach a social gospel; I preach the Gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person. When people were hungry, Jesus didn't say, "Now is that political or social?" He said, "I feed you." Because the good news to a hungry person is bread.

 
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I close this morning on ... very... thin... ice.
This is a dangerous idea I've put on the table: my God vs. your God, their God vs. our God... vs. no God. It is very easy, in these times, to see religion as a force for division rather than unity.
And this is a town — Washington — that knows something of division.
But the reason I am here, and the reason I keep coming back to Washington, is because this is a town that is proving it can come together on behalf of what the Scriptures call the least of these.
This is not a Republican idea. It is not a Democratic idea. It is not even, with all due respect, an American idea. Nor it is unique to any one faith.
"Do to others as you would have them do to you." [Luke 6:30] Jesus says that.
"Righteousness is this: that one should... give away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and the beggars and for the emancipation of the captives." The Koran says that. [2.177]
Thus sayeth the Lord: "Bring the homeless poor into the house, when you see the naked, cover him, then your light will break out like the dawn and your recovery will speedily spring fourth, then your Lord will be your rear guard." The jewish scripture says that. Isaiah 58 again.

 
Bono
 

[To an elderly women requesting a blessing.] Do you believe that the Lord's going to do it tonight? Do you believe that he's going to touch this condition? Say Yes Lord. Say THANK YOU JESUS! In the name of Jesus! In the name of JESUS! [Woman collapses in euphoria.] Thank you Jesus. Hallelujah!

 
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The Crusades were, "We kill you in the name of Jesus!" "Wait, we have Jesus, too! He's a prophet in our religion! We kill you in the name of Jesus!" "Do you? … Well, we kill you for your dark skin, for Jesus was a white man from Oxford!" "No, he wasn't! He was from Judea! Dark-skinned man, such as we!" "… Really? Look, we've come all this way. Would you mind awfully if we hacked you to bits? Just for the press back home."

 
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"Jesus loved me! I knew it, - I felt it! Jesus was my Jesus. Jesus would love me always. I didn't dare tell nobody; 't was a great secret. Everything had been got away from me that I ever had; an' I thought that ef I let white folks know about this, maybe they'd get Him away, so I said, 'I'll keep this close. I won't let any one know.'"

 
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