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Blaise Pascal

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What a chimera then is man! What a novelty! What a monster, what a chaos, what a contradiction, what a prodigy! Judge of all things, imbecile worm of the earth; depositary of truth, a sink of uncertainty and error; the pride and refuse of the universe! 434
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What a Chimera is man! What a novelty, a monster, a chaos, a contradiction, a prodigy! Judge of all things, an imbecile worm of the earth; depository of truth, and sewer of error and doubt; the glory and refuse of the universe. [Variant Translation]

 
Blaise Pascal

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Philosophers and theologians, like the vulgar, prefer contradiction to enlightenment. They refute one another more gladly than they learn from one another, as though man lived by shunning error and not by loving truth. Accept their formulas and they sink back into their easy chairs and comfortably doze.

 
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Contradiction is a bad sign of truth; several things which are certain are contradicted; several things which are false pass without contradiction. Contradiction is not a sign of falsity, nor the want of contradiction a sign of truth. 384

 
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Antiquity cannot privilege an Error, nor Novelty prejudice a Truth.

 
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When Shaw is read in the light of the existentialist thinkers, a new philosophical position arises from his works as a whole, a position of he himself was probably unconscious. It is this: that although the ultimate reality may be irrational, yet man's relation to it is not. Existentialism means the recognition that life is a tiny corner of casual order in a universe of chaos. All men are aware of that chaos; but some insulate themselves from it and refuse to face it. These are the Insiders, and they make up the overwhelming majority of the human race. The Outsider is the man who has faced chaos. If he is an abstract philosopher — like Hegel — he will try to demonstrate that chaos is not really chaos, but that underlying it is an order of which we are unaware. If he is an existentialist, he acknowledges that chaos is chaos, a denial of life — or rather, of the conditions under which life are possible. If there is nothing but life and chaos, then life is permanently helpless — as Sartre and Camus think it is. But if a rational relation can somehow exist between them, ultimate pessimism is avoided, as it must be avoided if the Outsider is to live at all. It is this contribution which makes Shaw the key figure of existentialist thought.

 
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Verily God is able to convert light into fire whenever He pleaseth; surely He is potent over all things. And were He to declare a person whom ye regard alien to the truth as being akin thereto, err not by questioning His decision in your fancies, for He Who is the Sovereign Truth createth things through the power of His behest. Verily God transmuteth fire into light as He willeth, and indeed potent is He over all things. Consider ye how the truth shone forth as truth in the First Day and how error became manifest as error; so likewise shall ye distinguish them from each other on the Day of Resurrection.

 
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