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The ideas that the colonists put forward, rather than creating a new condition of fact, expressed one that has long existed; they articulated and in so doing generalized, systematized, gave moral sanction to what had emerged haphazardly, incompletely and insensibly, from the chaotic factionalism of colonial politics.
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Chapter V, TRANSFORMATION, p. 162

 

Bernard Bailyn

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Disgust is expressed by violence, and it is to be noted of our intellectual temper that violence is a quality which is felt to have a peculiarly intellectual sanction. Our preference, even as articulated by those who are most mild in their persons, is increasingly for the absolute and extreme, of which we feel violence to be the true sign. The gentlest of us will know that the tigers of wrath are to be preferred to the horses of instruction and will consider it intellectual cowardice to take into account what happens to those who ride tigers.

 

Lionel Trilling

 

An extreme, unconditional human yearning was expressed for the first time by Nietzsche independently of moral goals or of serving God. ... Ardor that doesn’t address a dramatically articulated moral obligation is a paradox. ... If we stop looking at states of ardor as simply preliminary to other and subsequent conditions grasped as beneficial, the state I propose seems a pure play of lightning, merely an empty consummation. Lacking any relation to material benefits such as power or the growth of the state (or of God or a Church or a party), this consuming can’t even be comprehended. ... I’ll have to face the same difficulties as Nietzsche—putting God and the good behind him, though all ablaze with the ardor possessed by those who lay down their lives for God or the good. ... I’ll admit that moral investigations that aim to surpass the good lead first of all to disorder.

 

Georges Bataille

 

Harman: Commenting on the question of Sarah Palin, I think that men in politics underestimate women in politics at their peril, and I think that - although I strongly, strongly disagree with very many of the policies she's putting forward - I think she's speaking to the fact that many women feel that they're working hard, they're bringing up their families, they've got a viewpoint on life and the political system excludes them and she has touched that nerve in America. I mean, I don't agree with her politics but I think that she has touched a nerve and I think that then places a big challenge to the Democrats to make sure that they, as a Party which has long championed equality and equality for women that they actually match them and gear up their act.
David Dimbleby: You admire her?
Harman: I think that she's tough, I don't agree with her politics, I wouldn't vote for her if I was in the States, but I think that she is impressive, yes. But I would rather see the Democrats getting, you know, an even more impressive woman right up at the front.

 

Harriet Harman

 

By consequence I hold that no one ever did, or can do, anything for "society."... Comte invented the term altruism as an antonym for egoism, and it found its way at once into everyone's mouth, although it is utterly devoid of meaning, since it points to nothing that ever existed in mankind; This hybrid or rather this degenerate form of hedonism served powerfully to invest collectivism's principles with a specious moral sanction, and collectivists naturally made the most of it.

 

Albert Jay Nock

 

“Our ideas” are only partly our ideas. Most of our ideas are abbreviations or residues of the thought of other people, of our teachers (in the broadest sense of the term) and of our teachers’ teachers; they are abbreviations and residues of the thought of the past. These thoughts were once explicit and in the center of consideration and discussion. It may even be presumed that they were once perfectly lucid. By being transmitted to later generations they have possibly been transformed, and there is no certainty that the transformation was effected consciously and with full clarity. ... This means that the clarification of our political ideas insensibly changes into and becomes indistinguishable from the history of political ideas.

 

Leo Strauss