There is nothing more to this than a simple iterative formula. It is so simple that most children can program their home computers to produce the Mandelbrot set. ... Its astounding complication was completely out of proportion with what I was expecting. Here is the curious thing: the first night I saw the set, it was just wild. The second night, I became used to it. After a few nights, I became familiar with it. It was as if somehow I had seen it before. Of course I hadn't. No one had seen it. No one had described it. The fact that a certain aspect of its mathematical nature remains mysterious, despite hundreds of brilliant people working on it, is the icing on the cake to me.
Benoit Mandelbrot
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I like a thing simple but it must be simple through complication. Everything must come into your scheme, otherwise you cannot achieve real simplicity.
Gertrude Stein
The next thing which surprised us very much, is that both for Julia sets and even more so for the Mandelbrot set, the complication was not, how to say, arbitrary, and almost everybody found the impression that these shapes were hauntingly beautiful. These shapes resulted from the most ridiculous transformation, z2+c, taken seriously, respectfully and visually. And people thought at first that they were totally wild, totally extraterrestrial, but then after a very short time, they came back and said, "You know, I think they remind me of something. I think they're natural. I think they are like perhaps nightmares or dreams, but they're natural." And this combination of being so new, because literally when we saw them nobody had seen them before, and being the next day so familiar, is still to me extraordinarily baffling.
Benoit Mandelbrot
My formula for living is quite simple. I get up in the morning and I go to bed at night. In between, I occupy myself as best I can.
Cary Grant
If the speculative thinker explains the paradox in such a way that he cancels it and now consciously knows that it is canceled, that consequently the paradox is not the essential relation of eternal essential truth to an existing person in the extremities of existence, but only an accidental relative relation to limited minds-then there is an essential difference between the speculative thinker and the simple person, whereby all existence is fundamentally confused. God is insulted by obtaining a group of hangers-on, a support staff of good minds, and humankind is vexed because there is not an equal relationship with God for all human beings. The religious formula set forth above for the difference between the simple person’s knowledge and the simple wise person’s knowledge of the simple, that the difference is a meaningless trifle, that the wise person knows that he knows or knows that he does not know what the simple person knows-speculation does not respect the formula at all. Nor does it respect the equality implicit in the difference between the wise person and the simple person-that they know the same thing.
Soren Aabye Kierkegaard
You hear people say that all the time: "You can't put the genie back in the bottle"; "you're asking people to forget." But that's just another attempt to rationalize craziness by calling it human nature. And it's a variant of the old racist intelligence theory: because the Hopi didn't invent backhoes, they must not be curious. Sure, people are naturally curious but about what? Would you or I aspire to create the neutron bomb? Of course not. But the fact that I don't want to create a neutron bomb doesn't mean I'm not curious. Curiosity is not value-free. Certain types of curiosity arise from certain mindsets, and our culture's curiosity follows the logic of alienation not simple wonder, or the desire to learn.
John Zerzan
Mandelbrot, Benoit
Mandelson, Peter
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