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Bab

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Ye spend all your days contriving forms and rules for the principles of your Faith, while that which profiteth you in all this is to comprehend the good-pleasure of your Lord and unitedly to become well-acquainted with His supreme Purpose.
--
XVII, 2

 
Bab

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We produce these representations in and from ourselves with the same necessity with which the spider spins. If we are forced to comprehend all things only under these forms, then it ceases to be amazing that in all things we actually comprehend nothing but these forms. For they must all bear within themselves the laws of number, and it is precisely number which is most astonishing in things. All that conformity to law, which impresses us so much in the movement of the stars and in chemical processes, coincides at bottom with those properties which we bring to things. Thus it is we who impress ourselves in this way

 
Friedrich Nietzsche
 

The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive- a definition that invalidates man's consciousness and nullifies his concepts of existence. Man's mind, say the mystics of spirit, must be subordinated to the will of God. Man's standard of value, say the mystics of spirit, is the pleasure of God, whose standards are beyond man's power of comprehension and must be accepted on faith. The purpose of man's life is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.

 
Ayn Rand
 

He who abhors and shuns the light of the Sun,
He who refuses to behold with respect the living creation of God,
He who leads the good to wickedness,
He who makes the meadows waterless and the pastures desolate,
He who lets fly his weapon against the innocent,
An enemy of my faith, a destroyer of Thy principles is he, O Lord!

 
Zoroaster
 

Human nature is evil, and goodness is caused by intentional activity. A person is born with a liking for profit. If he gives way to this, it will lead him to quarrels and conflicts, and any [acquired] sense of courtesy and humility will be abandoned. A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any [acquired] sense of loyalty and good faith will be abandoned. A person is born with desires of the eyes and ears, and a liking for beautiful sights and sounds. If he gives way to them, they will lead him to immorality and lack of restriction, and any [acquired] ritual principles and propriety will be abandoned. Thus, anybody who follows this nature and gives way its states will be led into quarrels and conflicts, and go against the conventions and rules of society, and will end up a criminal. Therefore, a person should first be changed by a teacher's instructions, and guided by principles of ritual. Only then can he observe the rules of courtesy and humility, obey the conventions and rules of society, and achieve order.

 
Xun Zi
 

O my boy! he who doeth good shall meet with good; and he who doeth evil shall meet with evil, for the Lord requiteth a man according to the measure of his work.
O my boy! what shall I say more to thee than these sayings? for the Lord knoweth what is hidden, and is acquainted with the mysteries and the secrets.
And He will requite thee and will judge, betwixt me and thee, and will recompense thee according to thy desert.

 
Ahiqar
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