It is difficult, if not impossible, to define the limit of our reasonable desires in respect of possessions.
--
E. Payne, trans. (1974) Vol. 1, p. 346Arthur Schopenhauer
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And these riches, that are derived from this art of wealth-getting, are truly unlimited; for just as the art of medicine is without limit in respect to health, and each of the arts is without limit in respect of its end...
Thomas Malthus
Sufficiently rich to satisfy all my desires and the reasonable desires of all those about me.
David Ricardo
Among those points of self-education which take up the form of mental discipline, there is one of great importance, and, moreover, difficult to deal with, because it involves an internal conflict, and equally touches our vanity and our ease. It consists in the tendency to deceive ourselves regarding all we wish for, and the necessity of resistance to these desires. It is impossible for any one who has not been constrained, by the course of his occupation and thoughts, to a habit of continual self-correction, to be aware of the amount of error in relation to judgment arising from this tendency. The force of the temptation which urges us to seek for such evidence and appearances as are in favour of our desires, and to disregard those which oppose them, is wonderfully great. In this respect we are all, more or less, active promoters of error. In place of practising wholesome self-abnegation, we ever make the wish the father to the thought: we receive as friendly that which agrees with, we resist with dislike that which opposes us; whereas the very reverse is required by every dictate of common sense.
Michael Faraday
Know you all that if I am the Highest of the High my role demands that I strip you of your possessions and wants, consume all your desires and make you desireless rather than satisfy your desires. Sadhus, saints, yogis and walis can give you what you want; but I take away your wants and free you from attachments and liberate you from the bondage of ignorance. I am the one to take, not the one to give, what you want as you want.
Meher Baba
According to each one of the different theories there are things which are impossible, whose existence cannot be admitted, and whose creation is excluded from the power of God, and the assumption that God does not change their nature does not imply weakness in God, or a limit to his power. Consequently things impossible remain impossible, and do not depend on the action of an agent. It is now clear that a difference of opinion exists only as to the question to which of the two classes anything belongs; whether to the class of the impossible, or to that of the possible. Note it.
Maimonides
Schopenhauer, Arthur
Schriver, Henry
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