Each of us is full of too many wheels, screws and valves to permit us to judge one another on a first impression or by two or three external signs.
--
Ivanov, Act III, sc. vi (1887)Anton Chekhov
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Wheels can take you around.
Wheels can cut you down.
We can go from boom to bust.
From dreams to a bowl of dust.
We can fall from rockets' red glare, down to "Brother can you spare..."
Another war.
Another wasteland.
And another lost generation
-- Between The Wheels (1984)Neil Peart
Distinctive signs, full signs, never seduce us.
Jean Baudrillard
The Common Sense, is that which judges of things offered to it by the other senses. The ancient speculators have concluded that that part of man which constitutes his judgment is caused by a central organ to which the other five senses refer everything by means of impressibility; and to this centre they have given the name Common Sense. And they say that this Sense is situated in the centre of the head between Sensation and Memory. And this name of Common Sense is given to it solely because it is the common judge of all the other five senses i.e. Seeing, Hearing, Touch, Taste and Smell. This Common Sense is acted upon by means of Sensation which is placed as a medium between it and the senses. Sensation is acted upon by means of the images of things presented to it by the external instruments, that is to say the senses which are the medium between external things and Sensation. In the same way the senses are acted upon by objects. Surrounding things transmit their images to the senses and the senses transfer them to the Sensation. Sensation sends them to the Common Sense, and by it they are stamped upon the memory and are there more or less retained according to the importance or force of the impression.
Leonardo da Vinci
I recalled the voice I had heard; again I questioned whence it came, as vainly as before: it seemed in me — not in the external world. I asked, was it a mere nervous impression — a delusion? I could not conceive or believe: it was more like an inspiration.
Charlotte Bronte
When I take a long look at my life, as though from outside, it does not appear particularly happy. Yet I am even less justified in calling it unhappy, despite all its mistakes. After all, it is foolish to keep probing for happiness or unhappiness, for it seems to me it would be hard to exchange the unhappiest days of my life for all the happy ones. If what matters in a person's existence is to accept the inevitable consciously, to taste the good and bad to the full and to make for oneself a more individual, unaccidental and inward destiny alongside one's external fate, then my life has been neither empty nor worthless. Even if, as it is decreed by the gods, fate has inexorably trod over my external existence as it does with everyone, my inner life has been of my own making . I deserve its sweetness and bitterness and accept full responsibility for it.
Hermann Hesse
Chekhov, Anton
Chelcicky, Petr
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