In thinking about the costs of this war, and thinking about renewing it, we have to reconsider what it has done to America. It has turned the U.S. military into a force at ease with abuse of captives and civilians, occupying a Muslim nation. Some of this is surely due to the sheer hell of fighting an enemy you cannot see, surrounded by people you do not understand or trust, and being killed randomly in urban or desert insurgency conditions where friend and foe are close to indistinguishable, and where your buddies are killed on a regular basis by faceless cowards. You can certainly understand how soldiers grow completely numb in the face of abuse in those circumstances. Every "hajji" can seem like the enemy after a while. It requires men and women of almost saintly capabilities to keep their moral bearings among terrorists who massacre scores of innocents as a religious duty, among people whose differences are impossible for young troops to figure out in split-seconds. In such conditions, and as a consequences of grotesque under-manning, the breakdown in ethical discipline is no big surprise. But that doesn't make it any the less of a big deal.
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"Re-Thinking The War II", The Daily Dish (2007-05-08)Andrew Sullivan
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Spade pulled his hand out of hers. He no longer either smiled or grimaced. His wet yellow face was set hard and deeply lined. His eyes burned madly. He said: "Listen. This isn't a damned bit of good. You'll never understand me, but I'll try once more and then we'll give it up. Listen. When a man's partner is killed he's supposed to do something about it. It doesn't make any difference what you thought of him. He was your partner and you're supposed to do something about it. Then it happens we were in the detective business. Well, when one of your organization gets killed it's bad business to let the killer get away with it. It's bad all around – bad for that one organization, bad for every detective everywhere. Third, I'm a detective and expecting me to run criminals down and then let them go free is like asking a dog to catch a rabbit and let it go. It can be done, all right, and sometimes it is done, but it's not the natural thing. The only way I could have let you go was by letting Gutman and Cairo and the kid go. ... Fourth, no matter what I wanted to do now it would be absolutely impossible for me to let you go without having myself dragged to the gallows with the others. Next, I've no reason in God's world to think I can trust you and if I did this and got away with it you'd have something on me that you could use whenever you happened to want to. That's five of them. The sixth would be that, since I've got something on you, I couldn't be sure you wouldn't decide to shoot a hole in *me* some day. Seventh, I don't even like the idea of thinking that there might be one chance in a hundred that you'd played me for a sucker. And eighth – but that's enough. All those on one side. Maybe some of them are unimportant. I won't argue about that. But look at the number of them. Now on the other side we've got what? All we've got is the fact that maybe you love me and maybe I love you." ... "But suppose I do? What of it? Maybe next month I won't. I've been through it before – when it lasted that long. Then what? Then I'll think I played the sap. And if I did it and got sent over then I'd be sure I was the sap. Well, if I send you over I'll be sorry as hell – I'll have some rotten nights – but that'll pass. Listen." He took her by the shoulders and bent her back, leaning over her. "If that doesn't mean anything to you forget it and we'll make it this: I won't because all of me wants to – wants to say to hell with the consequences and do it -- and because – God damn you – you've counted on that with me the same as you counted on that with the others. ... Don't be too sure I'm as crooked as I'm supposed to be. That kind of reputation might be good business – bringing in high-priced jobs and making it easier to deal with the enemy. ... Well, a lot of money would have been at least one more item on the other side of the scales." ... Spade set the edges of his teeth together and said through them: "I won't play the sap for you."
Dashiell Hammett
Imagine [...] that thousands of armed foreign troops were constantly patrolling American streets in military vehicles. Imagine they were here under the auspices of "keeping us safe" or "promoting democracy" or "protecting their strategic interests." Imagine that they operated outside of US law, and that the Constitution did not apply to them. Imagine that every now and then they made mistakes or acted on bad information and accidentally killed or terrorized innocent Americans, including women and children, most of the time with little to no repercussions or consequences. Imagine that they set up checkpoints on our soil and routinely searched and ransacked entire neighborhoods of homes. Imagine if Americans were fearful of these foreign troops, and overwhelmingly thought America would be better off without their presence. Imagine if some Americans were so angry about them being in Texas that they actually joined together to fight them off, in defense of our soil and sovereignty, because leadership in government refused or were unable to do so. Imagine that those Americans were labeled terrorists or insurgents for their defensive actions, and routinely killed, or captured and tortured by the foreign troops on our land. Imagine that the occupiers' attitude was that if they just killed enough Americans, the resistance would stop, but instead, for every American killed, ten more would take up arms against them, resulting in perpetual bloodshed. [...] The reality is that our military presence on foreign soil is as offensive to the people that live there as armed Chinese troops would be if they were stationed in Texas.
Ron Paul
Jihad is a religious means to a religious goal - to elevate the word of Allah. This is what Jihad for the sake of Allah, in the sense of fighting, means, although we accept that there is another meaning to Jihad....we have two kinds of terrorism - commendable terrorism and reprehensible terrorism. Reprehensible terrorism is an attack on women, children, the peaceful, and the innocent....[Quran says,] "Do not kill the soul which Allah has forbidden, except when required by justice." In other words, a Muslim carry out certain religious duties, so when he attacks the enemy attacked on its own land, some innocent people might consequently die, but they are not killed intentionally.
Omar Bakri
The first thing you’ve got to do is study and understand what we’re up against. You must realize that this is not a religion that you’re fighting against. You’re fighting against a theo-political belief system and construct. You’re fighting against something that’s been doing this thing since 622 AD - 7th century - 1388 years. You want to dig up Charles Martel and ask him why he was fighting the Muslim army at the Battle of Tours in 732? You want to ask the Venetian fleet at LePonto why they were fighting a Muslim fleet in 1571? You want to ask the Christian – I mean the Germanic and Austrian – knights why they were fighting at the gates of Vienna in 1683? You want to ask people what happened at Constantinople and why today it’s called Istanbul? Because they lost that fight in 1543. You need to get into the Qur'an, you need to understand their precepts, you need to read the Sunnah, you need to read the Hadith and then you can really understand this is not a perversion: They are doing exactly what this book says. I want to close by saying this, and I think we’ve said this all through this morning so far: Until we get principled leadership in the United States that is willing to say that, we will continue to chase our tail, because we will never clearly define who this enemy is and then understand their goals and objectives - which is on any jihadist website - and then come up with the right and proper goals and objectives to not only secure our republic, but to secure western civilization.
Allen West
"You've killed me. Why'd you want to kill me," he said, and died. The expression of hurt surprise and wounded reproach and sheer inability to understand stayed on his face like a forgotten suitcase left at the station, and gradually hardened there. Prew stood looking down at him, still shocked by the reproving question.
James Jones
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