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Our wants are various, and nobody has been found able to acquire even the necessaries without the aid of other people, and there is scarcely any Nation that has not stood in need of others. The Almighty himself has made our race such that we should help one another. Should this mutual aid be checked within or without the Nation, it is contrary to Nature.
--
The National Gain, §2, 1765.

 

Anders Chydenius

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Care for the race, even if the individual must suffer -- this must be the keynote of our future. This was the guiding principle which underlay all the discussions of the Second International Congress of Eugenics in 1921. Not quantity but quality must be the aim in the development of each nation, to make men fit to maintain their places in the struggle for existence. We must be concerned above all with racial values; every race must seek out and develop and improve its own racial characteristics. Racial consciousness is not pride of race, but proper respect for the Purity of race is today found in but one nation -- the Scandinavian.

 

Henry Fairfield Osborn

 

Whereas: The unique features of this nation at its foundation was its establishment of a secular Constitution that separated government from religion — something never done before; and
Whereas: Our secular constitution has enabled people of all world views to coexist in harmony, undivided by sectarian strife; and
Whereas: President James Madison made clear the importance of maintaining this harmony when he said, "The purpose of separation of church and state is to keep forever from these shores the endless strife that has soaked the soil of Europe in blood for centuries"; and
Whereas: The diversity of our people requires mutual respect and equal protection for all our citizens, including minority groups, if we are to remain "One nation, indivisible"; and
Whereas: It is the unfettered diversity of ideas and world views that have made our nation the strongest and most productive in the world; and
Whereas: Eternal vigilance must be maintained to guard against those who seek to stifle ideas, establish a narrow orthodoxy, and divide our nation along arbitrary lines of race, ethnicity, and religious belief or non-belief.
Now Therefore, I, Jesse Ventura, Governor of Minnesota, do hereby proclaim that Thursday July 4, 2002 shall be observed as: Indivisible Day In the State of Minnesota.

 

Jesse Ventura

 

We believe in a nation under God, a nation indivisible, a nation united, a nation with justice and liberty for all. And for that to happen, we're going to have to have a new president that will commit to getting America working again; that will commit to a strong military; that will commit to a nation under God that recognizes that we the American people were given our rights not by government, but by God himself.

 

Mitt Romney

 

We must tell the Algerians that it is not the case that they need France, but that France needs them. They are not a burden, and if they are for now, they will on the contrary be a dynamic part as well as the young blood of the French nation into which we will have integrated them. I claim that in the Muslim religion there is nothing, in the moral point of view, that would be incompatible with making a believing or practicing Muslim a full French citizen. Very much on the contrary, its basic principles are the same as for Christianity, which is the basis of Western civilization. On the other hand, I do not believe that there exists an Algerian race, any more than there exists a French race … I conclude: let us offer to Algerian Muslims entrance and integration in a dynamic France. Instead of telling them as we do now: "you are very expensive, you are a burden", let us tell them: "we need you, you are the youth of the nation."

 

Jean-Marie Le Pen

 

It is especially in the domain of ethics that the dominating importance of the mutual-aid principle appears in full. That mutual aid is the real foundation of our ethical conceptions seems evident enough. But whatever the opinions as to the first origin of the mutual-aid feeling or instinct may be whether a biological or a supernatural cause is ascribed to it — we must trace its existence as far back as to the lowest stages of the animal world; and from these stages we can follow its uninterrupted evolution, in opposition to a number of contrary agencies, through all degrees of human development, up to the present times. Even the new religions which were born from time to time — always at epochs when the mutual-aid principle was falling into decay in the theocracies and despotic States of the East, or at the decline of the Roman Empire — even the new religions have only reaffirmed that same principle. They found their first supporters among the humble, in the lowest, downtrodden layers of society, where the mutual-aid principle is the necessary foundation of every-day life; and the new forms of union which were introduced in the earliest Buddhist and Christian communities, in the Moravian brotherhoods and so on, took the character of a return to the best aspects of mutual aid in early tribal life.
Each time, however, that an attempt to return to this old principle was made, its fundamental idea itself was widened. From the clan it was extended to the stem, to the federation of stems, to the nation, and finally — in ideal, at least — to the whole of mankind.

 

Peter Kropotkin