My punishment is far heavier, I forgive you, and set you free.
Alp Arslan
Whoever imposes severe punishment becomes repulsive to the people; while he who awards mild punishment becomes contemptible. But whoever imposes punishment as deserved becomes respectable. For punishment when awarded with due consideration, makes the people devoted to righteousness and to works productive of wealth and enjoyment; while punishment, when ill-awarded under the influence of greed and anger or owing to ignorance, excites fury even among hermits and ascetics dwelling in forests, not to speak of householders.
Chanakya
To you, who have been struck, maligned or martyred, I can bring the news, which I wish to carry more than the frail value of a casual rhetorical phrase: soon we shall win. Before your columns, all our oppressors will fall. Forgive those who struck you for personal reasons. Those who have tortured you for your faith in the Romanian people, you will not forgive. Do not confuse the Christian right and duty of forgiving those who wronged you, with the right and duty of our people to punish those who have betrayed it and assumed for themselves the responsibility to oppose its destiny. Do not forget that the swords you have put on belong to the nation. You carry them in ber name, In her name you will use them for punishment-unforgiving and unmerciful. Thus and only thus, will you be preparing a healthy future for this nation.
Corneliu Zelea Codreanu
As she stumbled forward she cried out in her mind, which was as dark, as shaken as the subterranean vault, “Forgive me. O my Masters, O unnamed ones, most ancient ones, forgive me, forgive me!”
There was no answer. There had never been an answer.Ursula K. Le Guin
"For Christians, the rules are clear. They are under order to forgive. We must follow those orders, no matter how difficult they appear. If we do not forgive, God will not forgive us. That is the beginning and the end of it."
Laisenia Qarase
A person is said to be justified, when he is approved of God as free from the guilt of sin and its deserved punishment, and as having that righteousness belonging to him that entitles to the reward of life. That we should take the word in such a sense, and understand it as the judge’s accepting a person as having both a negative and positive righteousness belonging to him, and looking on him therefore as not only free from any obligation to punishment, but also as just and righteous, and so entitled to a positive reward, is not only most agreeable to the etymology and natural import of the word, which signifies to pass one for righteousness in judgment, but also manifestly agreeable to the force of the word as used in Scripture.
Jonathan Edwards
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Artaud, Antonin
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