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As I said, I am grateful that you do take notes, but I do wish that you take them accurately and not misrepresent my rather complex theories and reasoning. After all, I am a philosopher and a student, and my thoughts may be complex. If at any time you don't follow me, please interrupt and I will explain further. I have to smile when some of the defendants say in court that they never read my books or works, because it is a reflection on their inabilities to follow a philosophic trend of thought, which to the common man is much too deep and profound. It is difficult for one to express important opinions and theories scientifically and at the same time use simple construction. However, I have always tried to be as lucid as possible and I never strived to make my work or writings beyond the comprehension of the normally intelligent man.
--
To Leon Goldensohn, June 8, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

 

Alfred Rosenberg

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If the alternative that's being offered to what physicists now talk about - a big bang, a spontaneous singularity which gave rise to the origin of the universe - if the alternative to that is a divine intelligence, a creator, which would have to have been complicated, statistically improbable, the very kind of thing which scientific theories such as Darwin's exists to explain, then immediately we see that however difficult and apparently inadequate the theory of the physicists is, the theory of the theologians - that the first course was a complicated intelligence - is even more difficult to accept. They’re both difficult but the theory of the cosmic intelligence is even worse. What Darwinism does is to raise our consciousness to the power of science to explain the existence of complex things and intelligences, and creative intelligences are above all complex things, they’re statistically improbable. Darwinism raises our consciousness to the power of science to explain how such entities - and the human brain is one - can come into existence from simple beginnings. However difficult those simple beginnings may be to accept, they are a whole lot easier to accept than complicated beginnings. Complicated things come into the universe late, as a consequence of slow, gradual, incremental steps. God, if he exists, would have to be a very, very, very complicated thing indeed. So to postulate a God as the beginning of the universe, as the answer to the riddle of the first cause, is to shoot yourself in the conceptual foot because you are immediately postulating something far far more complicated than that which you are trying to explain. Now, physicists cope with this problem in various ways, which may seem somewhat unconvincing. For example, they suggest that our universe is but one bubble in foam of universes, the multiverse, and each bubble in the foam has a different set of laws and constants. And by the anthropic principle we have to be - since we’re here talking about it - in the kind of bubble, with the kind of laws and constants, which are capable of giving rise to the evolutionary process and therefore to creatures like us. That is one current physicists’ explanation for how we exist in the kind of universe that we do. It doesn’t sound so shatteringly convincing as say Darwin’s own theory, which is self-evidently very convincing. Nevertheless, however unconvincing that may sound, it is many, many, many orders of magnitude more convincing than any theory that says complex intelligence was there right from the outset. If you have problems seeing how matter could just come into existence - try thinking about how complex intelligent matter, or complex intelligent entities of any kind, could suddenly spring into existence, it’s many many orders of magnitude harder to understand.

 

Richard Dawkins

 

The prevailing wisdom is that markets are always right. I take the opposition position. I assume that markets are always wrong. Even if my assumption is occasionally wrong, I use it as a working hypothesis. It does not follow that one should always go against the prevailing trend. On the contrary, most of the time the trend prevails; only occasionally are the errors corrected. It is only on those occasions that one should go against the trend. This line of reasoning leads me to look for the flaw in every investment thesis. ... I am ahead of the curve. I watch out for telltale signs that a trend may be exhausted. Then I disengage from the herd and look for a different investment thesis. Or, if I think the trend has been carried to excess, I may probe going against it. Most of the time we are punished if we go against the trend. Only at an inflection point are we rewarded.

 

George Soros

 

All propaganda or popularization involves a putting of the complex into the simple, but such a move is instantly deconstructive. For if the complex can be put into the simple, then it cannot be as complex as it seemed in the first place; and if the simple can be an adequate medium of such complexity, then it cannot after all be as simple as all that.

 

Terry Eagleton

 

The desire to explain what is simple by what is complex, what is easy by what is difficult, is a calamity .

 

Johann Wolfgang von Goethe

 

Judged in terms of the power, range, novelty and influence of his thought, Noam Chomsky is arguably the most important intellectual alive today. He is also a disturbingly divided intellectual. On the one hand there is a large body of revolutionary and highly technical linguistic scholarship, much of it too difficult for anyone but the professional linguist or philosopher; on the other, an equally substantial body of political writings, accessible to any literate person but often maddeningly simple-minded. The 'Chomsky problem' is to explain how these two fit together.

 

Noam Chomsky