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Many people effectively stop carrying out what it's called "life's a movie." The majority of people want to be like others, and this drives them to a death in life. It is necessary to find what distinguishes us from others in order to be something. To the extent that we try to be like others, we convert ourselves into zombies.

 

Alejandro Jodorowsky

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How come life in prison doesn't mean life? Until it does, we're not ready to do away with the death penalty. Stop thinking in terms of "punishment" for a minute and think in terms of safeguarding innocent people from incorrigible murderers. Americans have a right to go about their lives without worrying about these people being back out on the street. So until we can make sure they're off the street permanently, we have to grit our teeth and put up with the death penalty. So we need to work toward making a life sentence meaningful again. If life meant life, I could, if you'll excuse the pun, live without the death penalty.
We don't have it here in Minnesota, thank God, and I won't advocate to get it. But I will advocate to make life in prison mean life. I don't think I would want the responsibility for enforcing the death penalties. There's always the inevitable question of whether someone you gave the order to execute might truly have been innocent.

 

Jesse Ventura

 

The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period. This division is not very different from Marx’s concept of "human nature in general", to be distinguished from "human nature as modified in each historical period". The same distinction exists in Marx when he distinguishes between "constant" or "fixed" drives and "relative" drives. The constant drives "exist under all circumstances and ... can be changed by social conditions only as far as form and direction are concerned". The relative drives "owe their origin only to a certain type of social organization".

 

Erich Fromm

 

Somebody said [to Condell] recently, "Clearly you just don't understand what a person's faith actually means to them. For me," she said, "it's like the water of life." And I thought, what a great phrase - "the water of life", without which, of course, there can be no life. But even the water of life needs to be contained and properly managed, or it can run out of control, get into places where it doesn't belong and cause real damage. For example, if the water of your life gets together with the water of other people's lives, and they form a deluge, a rushing torrent of righteous certainty that sweeps all before it, including reason, well then it's not so much the water of life anymore, is it? It's rapidly turning into the water of death, as everything in its path is crushed - original thought, rational inquiry, free speech and their tattered remnants are strewn upon the rocks of scripture and blind dogma. What's needed here, obviously, is a dam to contain this water of death, convert it back into the water of life, and give us all a chance to switch on a lightbulb in our minds. And that's where secularism comes in. It's everybody's friend, believer and non-believer alike, which I think makes it the real water of life. At least almost as much as this stuff here - beer. Cheers. (Picks up a glass of beer and drinks from it) Mmmm! Now that's what I call the water of life. A merry Christmas to everyone, especially to all you Islamist crackpots who think celebrating Christmas is a sin. Of course it is - that's why it's fun! Peace.

 

Pat Condell

 

The Pythagoreans called the monad "intellect" because they thought that intellect was akin to the One; for among the virtues, they likened the monad to moral wisdom; for what is correct is one. And they called it "being," "cause of truth," "simple," "paradigm," "order," "concord," "what is equal among the greater and the lesser," "the mean between intensity and slackness," "moderation in plurality," "the instant now in time," and moreover they call it "ship," "chariot," "friend," "life," "happiness."

 

Iamblichus of Chalcis

 

I think a lot of people have unreasonable expectations because they never stop to consider what life actually has to offer them. They're always looking for some great epiphany from the skies. They never stop to consider the fact which human beings find hardest to recognize: "Maybe I'm not worthy of an epiphany."

 

Robertson Davies