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Albrecht Durer

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Whoever ... proves his point and demonstrates the prime truth geometrically should be believed by all the world, for there we are captured.
--
Vier Bücher von menschlicher Proportion (1528)

 
Albrecht Durer

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In the Prime Minister, we have a man who has forfeited the right to be believed or to be trusted. In more than 20 years in politics, he has betrayed every cause he believed in, contradicted every statement he has made, broken every promise he has given and breached every agreement that he has entered into. In 1982, the Prime Minister said that we would negotiate a withdrawal from the EEC. In 1994, he said: "Under my leadership, I will never allow this country to be isolated." In 1996, he said that he had made it clear that if it is in Britain's interest to be isolated then we will be isolated.There is a lifetime of U-turns, errors and sell-outs. All those hon. Members who sit behind the Prime Minister and wonder whether they stand for anything any longer, or whether they defend any point of principle, know who has led them to that sorry state. In one of his frequent meetings with the former leader of the Liberal party, whom he so much preferred to meeting his own Cabinet, the Prime Minister told us as it is. He said that he had taken from his party everything they thought they believed in and had stripped them of their core beliefs and that what kept them together was power.

 
William Hague
 

It's this way:
being captured is beside the point,
the point is not to surrender.

 
Nazim Hikmet
 

The essential difference between est and Scientology is two-fold. The first has to do with Scientology’s emphasis on survival and its idea that the purpose of life is survival. est sees the purpose of life as wholeness or completion – truth – not survival...The other main difference between est and Scientology lies in the treatment of knowing. Ron Hubbard seems to have no difficulty in codifying the truth and in urging people to believe it. But I suspect all codifications, particularly my own. In presenting my own ideas, I emphasize their epistemological context. I hold them as pointers to the truth, not as the truth itself. I don’t think anyone ought to believe the ideas that we use in est. The est philosophy is not a belief system and most certainly ought not to be believed. In any case, even the truth, when believed, is a lie. You must experience the truth, not believe it.

 
Werner Erhard
 

If a person doesn’t think there is a God to be accountable to, then—then what's the point of trying to modify your behaviour to keep it within acceptable ranges? That's how I thought anyway. I always believed the theory of evolution as truth, that we all just came from the slime. When we, when we died, you know, that was it, there is nothing ...

 
Jeffrey Dahmer
 

It is clear that the arm of criticism cannot replace the criticism of arms. Material force can only be overthrown by material force, but theory itself becomes a material force when it has seized the masses. Theory is capable of seizing the masses when it demonstrates ad hominem, and it demonstrates ad hominem as soon as it becomes radical. To be radical is to grasp things by the root. But for man the root is man himself. What proves beyond doubt the radicalism of German theory, and thus its practical energy, is that it begins from the resolute positive abolition of religion. The criticism of religion ends with the doctrine that man is the supreme being for man. It ends, therefore, with the categorical imperative to overthrow all those conditions in which man is an abased, enslaved, abandoned, contemptible being—conditions which can hardly be better described than in the exclamation of a Frenchman on the occasion of a proposed tax upon dogs: 'Wretched dogs! They want to treat you like men!'

 
Karl Marx
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