Moral improvement (or perfecting) require an evolution leading to a higher consciousness, which is the true torch of life; it is what we have failed too much to appreciate, and that which would be fatal to fail to appreciate any longer ("pluslongtemps", Fr.); For if we do not take it upon ourselves to remedy in time to the moral colapse (or bankruptcy) that already threaten, the whole civilisation will risks to disappear.
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p. 60African Spir
What is missing to our civilisation, is the soul, the spiritual unity, the basis. That is why everything in it is pretence and contrivance ("façade et artifice", Fr.); why also, in spite of the progress and marvellous improvement they have accomplished in the external realm ("domaine extérieur", Fr.) men have, in general, become themselves neither better, nor happier. They have neglected too much the essential; their own perfecting (or improvement - "perfectionnement", Fr.)
African Spir
Maybe the growth of "God" signifies the existence of God. That is: if history naturally pushes people toward moral improvement, toward moral growth, and their God, as they conceive their God, grows accordingly, becoming morally richer, then maybe this growth is evidence of some higher purpose, and maybe — conceivably — the source of that purpose is worthy of the name divinity.
Robert Wright
If the confusion of spirits, obsession of consciousness ("obnubilation of...", Fr.), abandonment of religious and moral principles was to become widespread, the consequences could be become such that we would finally see crop up ("on verrait...surgir", Fr.) in the very heart of the civilisation, a new and apalling barbarism capable to engulf (or engulfing, - "engloutir," Fr.) all the acquisitions of the past.
African Spir
If the present civilisation does not acquire some stable moral fondations ("bases morales stables", Fr.), its existence will hardly be more assured than that of the civilisations that have preceeded it, and which have fallen (or collapse, or failed)
African Spir
Surely just about everybody has faced a moral dilemma and secretly wished, "If only somebody -- somebody I trusted -- could just tell me what to do!" Wouldn't this be morally inauthentic? Aren't we responsible for making our own moral decisions? Yes, but the virtues of "do it yourself" moral reasoning have their limits, and if you decide, after conscientious consideration, that your moral decision is to delegate further moral decisions in your life to a trusted expert, then you have made your own moral decision. You have decided to take advantage of the division of labor that civilization makes possible and get the help of expert specialists.
Daniel C. Dennett
Spir, African
Spitzer, Eliot
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