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There is no grievance that is a fit object of redress by mob law. In any case that arises, as for instance, the promulgation of abolitionism, one of two positions is necessarily true; that is, the thing is right within itself, and therefore deserves the protection of all law and all good citizens; or, it is wrong, and therefore proper to be prohibited by legal enactments; and in neither case, is the interposition of mob law, either necessary, justifiable, or excusable.

 

Abraham Lincoln

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"It should be understood that there is no concept of civilian (or 'non-combatant') in Deen Al-Islam. Instead, it is generally accepted, according to Ulaama, that Deen Al-Islam makes a distinction between those people who have hurma - protection (ismah al-nafs) under Shariah - and those who do not. Those who are protected are Muslims, and those of the kuffar who have a treaty, or covenant, with the Muslims, either general, as in case of Dhimam, or particular, as in the case of Aqd Al Amaan. Those who have the benefit of protection can only be killed if they transgress a limit, or limits, which Allah Subhanahu wa Ta’ala has set, defined as these are by Shariah. Thus, a Muslim who, for instance, was found guilty in a Sharia Court of zena could be killed. The asl (rule) is that the kuffar have no protection - and it is not forbidden to harm or kill them - unless they are covered by an exemption, such as Aqd Al Amaan, or unless they become Muslim, or unless they seek sanctuary."

 

David Myatt

 

A definition, if it is to be called perfect, must explain the inmost essence of a thing, and must take care not to substitute for this any of its properties. In order to illustrate my meaning, without taking an example which would seem to show a desire to expose other people's errors, I will choose the case of something abstract, the definition of which is of little moment. Such is a circle. If a circle be defined as a figure, such that all straight lines drawn from the center to the circumference are equal, every one can see that such a definition does not in the least explain the essence of a circle, but solely one of its properties. Though, as I have said, this is of no importance in the case of figures and other abstractions, it is of great importance in the case of physical beings and realities: for the properties of things are not understood so long as their essences are unknown. If the latter be passed over, there is necessarily a perversion of the succession of ideas which should reflect the succession of nature, and we go far astray from our object.

 

Baruch Spinoza

 

When I so pressingly urge a strict observance of all the laws, let me not be understood as saying there are no bad laws, or that grievances may not arise for the redress of which no legal provisions have been made. I mean to say no such thing. But I do mean to say that although bad laws, if they exist, should be repealed as soon as possible, still, while they continue in force, for the sake of example they should be religiously observed. So also in unprovided cases. If such arise, let proper legal provisions be made for them with the least possible delay, but till then let them, if not too intolerable, be borne with.

 

Abraham Lincoln

 

...as there are misanthropists, or haters of men, there are also misologists or haters of ideas, and both spring from the same cause, which is ignorance of the world. Misanthropy arises from too great confidence of inexperience; you trust a man and think him altogether true and good and faithful, and then in a little while he turns out to be false and knavish; and then another and another, and when this has happened several times to a man, especially within the circle of his most trusted friends, as he deems them, and he has often quarreled with them, he at last hates all men, and believes that no one has any good in him at all. ...The reason is that a man, having to deal with other men, has no knowledge of them; for if he had knowledge he would have known the true state of the case, that few are the good and few the evil, and that the great majority are in the interval between them.

 

Socrates

 

I sometimes have the feeling that I have lived through all this before and, in a sense, I have. I was sixteen years old when the first World War broke out, and I lived at that time in Hungary. From reading the newspapers in Hungary, it would have appeared that, whatever Austria and Germany did was right and whatever England, France, Russia, or America did was wrong. A good case could be made out for this general thesis, in almost every single instance. It would have been difficult for me to prove, in any single instance, that the newspapers were wrong, but somehow, it seemed to me unlikely that the two nations located in the center of Europe should be invariably right, and that all the other nations should be invariably wrong. History, I reasoned, would hardly operate in such a peculiar fashion, and it didn't take long until I began to hold views which were diametrically opposed to those held by the majority of my schoolmates.

 

Leo Szilard