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Aberjhani

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Whereas it might be erroneous to claim that the literature, art, and music of the Harlem Renaissance revolutionized the practice of democracy in the United States, it would not be an error to point out that the ideas they championed did impact America's understanding, and subsequently its application, of democracy.
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(Author's Note, p. xvii)

 
Aberjhani

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When the American president visits countries in South America[...], the peoples there welcome him by burning the American flag...This means the shaking of the foundations of liberal democracy, of which the West, and above all America, claim to be the standard bearer....Day by day, the reputation of liberal democracy and of America - the vanguard of liberal democracy in the world - is diminished in the eyes of the world. At the same time, the reputation of Islamic Iran grows. The peoples understand that the Americans are lying, when they claim to be defending human rights.

 
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The democracy which shows up in the United States and in England is not an ideal democracy, because the will of the people is under the pressure of property, which is in the hands of the wealthy capitalists.

 
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Looking at the contemporary world, two things are obvious: democracy is doing rather badly, and democracy is doing very well. New states are born free, yet everywhere they are in chains. Democracy is doing very badly in that democratic institutions have fallen by the wayside in very many of the newly independent 'transitional' societies, and they are precarious elsewhere. Democracy, on the other hand, is doing extremely well in so far as it is almost (though not quite) universally accepted as a valid norm.

 
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Certainly with the enslavement of their parents and grandparents less than seventy years behind them, the odds of successfully utilizing black culture to better refine the application of democracy in America was against them. Yet the planners and participants in this would-be renaissance moved forward with all the faith and visionary certainty of Betsy Ross stitching the American flag or General William T. Sherman blazing a trail of victory through the Civil War South.

 
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Italy, we know, has been tied since 1949 to the United States in the Atlantic Alliance; and since 1949, there has been some strong resistance inside the Christian Democracy toward such a decisive, entangling, and suffocating involvement of our country with the United States. The most significant resistance to the Atlantic Alliance was perhaps not that of the great parliamentary protest mounted by the Communist and Socialist parties, but the subtler, more decisive, more pregnant, and more enduring resistance of certain sectors of the Christian Democracy who did not want to hitch Italy to the chariot of an unequal alliance, in which the scepter of comŽmand remained in the hands of the United States, but rather thought about the possibility of a neutralist policy for Italy.

 
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