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Wystan Hugh Auden

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To have a sense of sin means to feel guilty at there being an ethical choice to make, a guilt which, however "good" I may become, remains unchanged.
--
"The Guilty Vicarage", p. 157

 
Wystan Hugh Auden

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"Maybe Nina wouldn't have died if I hadn't moved in with them and drawn Sheener after me, but I can't feel guilty about that. I tried hard to be a good foster daughter to them, and they were happy with me. What happened was that life dropped a big custard pie on us, and that's not my fault; you can never see the custard pies coming. It's not good slapstick if you see the pie coming."
"Custard pie?" he asked, perplexed. "You see life as a slapstick comedy? Like the Three Stooges?"
"Partly."
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"If you don't know," she said, "maybe I should be the one asking the questions here."

 
Dean R. Koontz
 

"God have mercy on his miserable soul! and make him see and feel his guilt - I ask no other vengeance! If he could but fully know and truly feel my wrongs I should be well avenged, and I could freely pardon all."

 
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In Stage II guilt is first of all social, liberal, moral guilt—a guilt so general as to seem almost formal. It is we who are responsible, either by commission or—more generally—by omission, for everything from killing off the Tasmanians to burning the books at Alexandria. (You didn’t do it? Then you should have stopped them from doing it. You never heard of it? Ignorant as well as evil, eh? You weren’t born? You’re guilty, I tell you—guilty.)

 
Randall Jarrell
 

There are times when it is inappropriate to feel wholly good. Now is one of them. As the saying goes, "If you aren't angry, you aren't paying attention."
This doesn't mean that we need to be in a constant state of rage or irritability or guilt. It means we need to use our magical tools to face the stark and overwhelming realities that confront us, acknowledge our feelings, and transmute them into the energy we need for change.

 
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I believe that freedom is not a constant attribute that "we have" or "we don’t have"; perhaps there is only one reality: the act of liberating ourselves in the process of using choices. Every step in life that heightens the maturity of man heightens his ability to choose the freeing alternative.
I believe that "freedom of choice" is not always equal for all men at every moment. The man with an exclusively necrophilic orientation; who is narcissistic; or who is symbiotic-incestuous, can only make a regressive choice. The free man, freed from irrational ties, can no longer make a regressive choice.

 
Erich Fromm
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