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William Mountford

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It is our souls which are the everlastingness of God's purpose in this earth.
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P. 339.

 
William Mountford

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Bards of Passion and of Mirth,
Ye have left your souls on earth!
Have ye souls in heaven too,
Double-lived in regions new?

 
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When I talk of the purpose of life, I am thinking not only of human life, but of all life on Earth and of the life which must exist upon other planets throughout the universe. It is only of life on Earth, however, that one can speak with any certainty. It seems to me that all life on Earth, the sum total of life upon the Earth, has purpose. If the means were available, we could trace our ancestry — yours and mine — back to the first blob of life-like material that came into being on the planet. The same thing could be done for the spider that spun his web in the grass, and of the grass in which the web was spun, the bird sitting in the tree and the tree in which he sits, the toad waiting for the fly beneath the bush, and for the fly and bush. We are all genetic brothers. The chain of life, tracing back to that primordial day of life's beginning, is unbroken...

 
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On this new earth, cleansed and renovated—this eternal new earth—we will fulfill our eternal purpose for God. It is heaven on earth—always better.

 
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Let's give this entity which you call soul another name. Soul has too many incorrect meanings for humans, too many verbal reverberations, too many contrary definitions.
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My own belief is, if philosophers be entitled to any credit, that the Sun is the common parent of all men, to use a comprehensive term. It is a true proverb, "Man begets man, and so does the Sun:" but souls that luminary showers down upon earth, both out of himself, and out of the other gods: which souls show to what end they were propagated by the kind of life that they pursue. But well is it for that man who, from the third generation backwards, and a long succession of years, has been dedicated to the service of this god; yet neither is that person's condition to be despised who, feeling in his own nature that he is a servant of this deity, alone, or with few on his side, shall have devoted himself to his worship.

 
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