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William Lloyd Garrison

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Unhappily, to borrow the words of Ganganelli, a large majority of mankind are "mere abortions": calling themselves rational and intelligent beings, they act as if they had neither brains nor conscience, and as if there were no God, no accountability, no heaven, no hell, no eternity.
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Introductory Remarks.

 
William Lloyd Garrison

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I was suddenly arrested by what seemed to be an awful voice proclaiming the words, "Eternity! Eternity! Eternity!" It reached my very soul — my whole man shook — it brought me like Saul to the ground. The great depravity and sinfulness of my heart were set before me, and the gulf of everlasting destruction to which I was verging. I was made to bitterly cry out, "If there is no God — doubtless there is a hell." I found myself in the midst of it.

 
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Duty is duty, conscience is conscience, right is right, and wrong is wrong, whatever sized type they may be printed in. " Large" or "small" are not words for the vocabulary of conscience.

 
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The words of the Bible that you believe in today are the words of a betrayed Jesus. The apostles betrayed not only Jesus but also his words. His words were betrayed and Jesus was also personally betrayed. Did Heaven labor for four thousand years to establish Jesus just so he might be betrayed? No, not at all. Why do you believe in Jesus? You must believe in Jesus in order to fulfill the hope of God and to ease the pain of Jesus. Without caring whether you go to Heaven or hell and even if you go to hell, you should fulfill Jesus' hope. Even if you become the prince of hell, you should believe in order to fulfill God's hope. But people say, "Even if Jesus perishes and Heaven fails, all that needs to happen is that I go to the Kingdom of Heaven." This attitude is worse than criminal. This kind of faith is faulty in essence. Today the road of the Unification Church members is the road of setting this kind of Christianity straight.

 
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"Muhammad of Arabia ascended the highest Heaven and returned. I swear by God that if I had reached that point, I should never have returned." These are the words of a great Muslim saint, 'AbdulQuddës of Gangoh. In the whole range of Sufi literature it will be probably difficult to find words which, in a single sentence, disclose such an acute perception of the psychological difference between the prophetic and the mystic types of consciousness. The mystic does not wish to return from the repose of "unitary experience"; and even when he does return, as he must, his return does not mean much for mankind at large.

 
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"Then those people are right who say that Heaven and Hell are only states of mind?"
"Hush," he said sternly. "Do not blaspheme. Hell is a state of mind — ye never said a truer word. And every state of mind, left to itself, every shutting up of the creature within the dungeon of its own mind — is, in the end, Hell. But Heaven is not a state of mind. Heaven is reality itself. All that is fully real is Heavenly."

 
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