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The welfare of the farmer is vital to that of the whole country.
--
The Farmer and the Republican Party, address in Hot Springs, Virginia (1908-08-05)

 

William Howard Taft

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Conservation means development as much as it does protection. I recognize the right and duty of this generation to develop and use the natural resources of our land; but I do not recognize the right to waste them, or to rob, by wasteful use, the generations that come after us. I ask nothing of the nation except that it so behave as each farmer here behaves with reference to his own children. That farmer is a poor creature who skins the land and leaves it worthless to his children. The farmer is a good farmer who, having enabled the land to support himself and to provide for the education of his children, leaves it to them a little better than he found it himself. I believe the same thing of a nation.

 

Theodore Roosevelt

 

Do you know the story about the farmer who complained all his life about getting too much rain or too little, about the soil and the winds and so on? [...] The farmer died and went to Mainframe, and was soon called to the magnificent chamber in which Pas holds court. Pas said to him, "I understand you feel that I botched certain aspects of the job when I built the Whorl; and the farmer admitted it was so, saying, "Well, sir, pretty often I thought I could have made it better." To which Pas replied, "Yes, that's what I wanted you to do."

 

Gene Wolfe

 

Hey farmer, farmer,
Put away that DDT now
Give me spots on my apples
But leave me the birds and the bees
Please!

 

Joni Mitchell

 

Dorothy lived in the midst of the great Kansas prairies, with Uncle Henry, who was a farmer, and Aunt Em, who was the farmer's wife.

 

L. Frank Baum

 

Out of the beliefs nourished by the agrarian myth there had arisen the notion that the city was a parasitical growth on the country. Bryan spoke for a people raised for generations on the idea that the farmer was a very special creature, blessed by God, and that in a country consisting largely of farmers the voice of the farmer was the voice of democracy and of virtue itself. The agrarian myth encouraged farmers to believe that they were not themselves an organic part of the whole order of business enterprise and speculation that flourished in the city, partaking of its character and sharing in its risks, but rather the innocent pastoral victims of a conspiracy hatched in the distance. The notion of an innocent and victimized populace colors the whole history of agrarian controversy, and indeed the whole history of the populistic mind.

 

Richard Hofstadter