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Willa Cather

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When we look back, the only things we cherish are those which in some way met our original want; the desire which formed in us in early youth, undirected, and of its own accord.
--
Part VI, Ch. 2

 
Willa Cather

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Passion was animal flesh, raw desire gnawing and ripping at its early limitations. These passions were to be feared only if undirected by the conscience of the higher self. Mind was the key to the process of enlightenment. Hence reason was the first principle, light itself.

 
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We cannot rekindle the morning beams of childhood; we cannot recall the noontide glory of youth; we cannot bring back the perfect day of maturity; we cannot fix the evening rays of age in the shadowy horizon; but we can cherish that goodness which is the sweetness of childhood, the joy of youth, the strength of maturity, the honor of old age, and the bliss of saints.

 
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We find upon all occasions, the early Christian writers speak of the Father as superior to the Son, and in general they give him the title of God, as distinguished from the Son; and sometimes they expressly call him, exclusively of the Son, the only true God; a phraseology which does not at all accord with the idea of the perfect equality of all the persons in the Trinity. But it might well be expected, that the advances to the present doctrine of the Trinity should be gradual and slow. It was, indeed, some centuries before it was completely formed.

 
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Why, being dead, do you rely on yourself? You were able to die of your own accord; you cannot come back to life of your own accord. We were able to sin by ourselves, and we are still able to, nor shall we ever not be able to. Let our hope be in nothing but in God. Let us send up our sighs to him; as for ourselves, let us strive with our wills to earn merit by our prayers.

 
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If everyone were in accord and left things to Providence, their hearts would be at ease. If they are not in accord, though they would do acts of righteousness, they lack loyalty.

 
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