Heat is a universal solvent, melting out of things their power of resistance, and sucking away and removing their natural strength with its fiery exhalations so that they grow soft, and hence weak, under its glow.
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Chapter IV, Sec. 3Vitruvius
We have heard much of Faraday's gentleness and sweetness and tenderness. It is all true, but it is very incomplete. You cannot resolve a powerful nature into these elements, and Faraday's character would have been less admirable than it was had it not embraced forces and tendencies to which the silky adjectives "gentle" and "tender" would by no means apply. Underneath his sweetness and gentleness was the heat of a volcano. He was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion.
John Tyndall
"...We are going to have to start working more realistically with a resistance consciousness, a resistance, something we can pass on as strength to the coming generations--a resistance where organizational ...[and] individual egos don't get in the way, a resistance where the infiltrators and the provacateurs and the liars and the betrayers...do not get in the way. We will not get our liberation if we do not seriously analyze the experiences of our own lifetimes.
John Trudell
We are in the position of the man who has only two ambitions in life. One is to invent the universal solvent which will dissolve any solid substance, and the second is to invent the universal container which will hold any liquid. Whatever this inventor does, he will be frustrated.
Norbert Wiener
We kneel, how weak; we rise, how full of power!
Why, therefore, should we do ourselves this wrong,
Or others — that we are not always strong,
That we are ever overborne with care,
That we should ever weak or heartless be,
Anxious or troubled, when with us is prayer,
And joy and strength and courage are with Thee?Richard Chenevix Trench
When we try to develop and procure benefits for the world with universal love as our standard, then attentive ears and keen eyes will respond in service to one another, then limbs will be strengthened to work for one another, and those who know the Tao will untiringly instruct others. Thus the old and those who have neither wife nor children will have the support and supply to spend their old age with, and the young and weak and orphans will have the care and admonition to grow up in. When universal love is adopted as the standard, then such are the consequent benefits. It is incomprehensible, then, why people should object to universal love when they hear it.
Mozi
Vitruvius
Vitter, David
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