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Havel ... invokes ... "higher law" when he claims that "human rights, human freedoms . . . and human dignity have their deepest roots somewhere outside the perceptible world …while the state is a human creation, human beings are the creation of God." He seems to be saying that NATO forces were allowed to violate international law because they acted as direct instruments of the "higher law" of God — a clear-cut case of religious fundamentalism.
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Slavoj Žižek, in "Attempts to escape the logic of capitalism" in London Review of Books 21 (28 October 1999)

 

Vaclav Havel

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When the prospects for good relations between different human beings are seen (as happens more often) mainly in terms of "friendship among civilizations" or "dialogue between religious groups 'or' friendly relations between different communities" (ignoring the many other ways in which individuals relate to each other), projects for peace are subject to an approach that "miniature" human beings. (Prologue: p. IX)

 

Amartya Sen

 

Often the other side of the coin of intolerance is insecurity. Insecure people tend to be intolerant, and their intolerance unleashes forces that threaten the security of others. And where there is no security there can be no lasting peace. In its "Human Development Report" for last year the UNDP noted that human security "is not a concern with weapons -- it is a concern with human life and dignity." The struggle for democracy and human rights in Burma is a struggle for life and dignity. It is a struggle that encompasses our political, social and economic aspirations. The people of my country want the two freedoms that spell security: freedom from want and freedom from fear. It is want that has driven so many of our young girls across our borders to a life of sexual slavery where they are subject to constant humiliation and ill-treatment. It is fear of persecution for their political beliefs that has made so many of our people feel that even in their own homes they cannot live in dignity and security.

 

Aung San Suu Kyi

 

When the Jew says "mankind" he is talking about himself. It is written in the Talmud, that only Jews were human beings, gentiles on the other hand were animals created to serve the chosen people.
If looking back and comparing the corresponding articles in the "democratic" and "neutral" countries, one is astonished at the systematic nature of the propaganda whose final goal was the creation of a state of affairs in which a war was inevitable.

 

Julius Streicher

 

Throughout human history, when confronted with what was deemed a deadly enemy, the fixed human response has been to gather more rocks, muskets, cannons, and now nuclear bombs. While nuclear weapons have no military utility — indeed they are not weapons but instruments of genocide-this essential truth is obscured by the notion of an "evil enemy". The "myth of the other", the stereotyping and demonizing of human beings beyond recognition, is still pervasive and now exacts inordinate economic, psychologic, and moral costs. The British physicist P.M.S. Blackett anticipated this state of paranoia: "Once a nation bases its security on an absolute weapon, such as the atom bomb, it becomes psychologically necessary to believe in an absolute enemy". The imagined enemy is eventually banished from the human family and reduced to an inanimate object whose annihilation loses all moral dimension.

 

Bernard Lown

 

The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period. This division is not very different from Marx’s concept of "human nature in general", to be distinguished from "human nature as modified in each historical period". The same distinction exists in Marx when he distinguishes between "constant" or "fixed" drives and "relative" drives. The constant drives "exist under all circumstances and ... can be changed by social conditions only as far as form and direction are concerned". The relative drives "owe their origin only to a certain type of social organization".

 

Erich Fromm