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We all eat or are eaten. That's the way life works, it's a greater rhythm. And that's why science and the understandings it has uncovered can be a source of joy.
This all relates to assent, a very important Judeo-Christian concept. "Thy will be done" is a God-kind of assent. "God works in mysterious ways," and you're supposed to give assent even if you don't like it. As a religious naturalist, I think of assent differently. Assent is saying, "Okay, for whatever reason, this is the way life works. It's an acceptance of what is. After that fundamental acceptance, I can live my life to minimize suffering and promote as much as good as I can, and try through whatever work I do to help others." We can't get around death, but we can get around poverty. We can try to avoid women being brutalized. We can curb environmental degradation.
One can start from the perspective of a religious naturalist or from the perspective of the world religions and arrive at the same place: a moral imperative that this Earth and its creatures be respected and cherished.

 

Ursula Goodenough

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"I accept the universe" is reported to have been a favorite utterance of our New England transcendentalist, Margaret Fuller; and when some one repeated this phrase to Thomas Carlyle, his sardonic comment is said to have been: "Gad! she'd better!" At bottom the whole concern of both morality and religion is with the manner of our acceptance of the universe. Do we accept it only in part and grudgingly, or heartily and altogether? Shall our protests against certain things in it be radical and unforgiving, or shall we think that, even with evil, there are ways of living that must lead to good? If we accept the whole, shall we do so as if stunned into submission — as Carlyle would have us — "Gad! we'd better!" — or shall we do so with enthusiastic assent? Morality pure and simple accepts the law of the whole which it finds reigning, so far as to acknowledge and obey it, but it may obey it with the heaviest and coldest heart, and never cease to feel it as a yoke. But for religion, in its strong and fully developed manifestations, the service of the highest never is felt as a yoke. Dull submission is left far behind, and a mood of welcome, which may fill any place on the scale between cheerful serenity and enthusiastic gladness, has taken its place.

 

Margaret Fuller

 

I am looking for the happiness which lives. And truly, when I have a sense of some new assent wavering and making ready, or when I am on the way to a first rendezvous, I feel myself gloriously uplifted, and equal to everything!
This fills my life. Desire wears the brain as much as thought wears it. All my being is agog for chances to shine and to be shared. When they say in my presence of some young woman that, "she is not happy," a thrill of joy tears through me.

 

Henri Barbusse

 

One who knows not who he is and to what end he was born; what kind of world this is and with whom he is associated therein; one who cannot distinguish Good and Evil, Beauty and Foulness,... Truth and Falsehood, will never follow Reason in shaping his desires and impulses and repulsions, nor yet in assent, denial, or suspension of judgment; but will in one word go about deaf and blind, thinking himself to be somewhat, when he is in truth of no account. Is there anything new in all this? Is not this ignorance the cause of all the mistakes and mischances of men since the human race began?..." (81)

 

Epictetus

 

A normal human being does not want the Kingdom of Heaven: he wants life on earth to continue. This is not solely because he is "weak," "sinful" and anxious for a "good time." Most people get a fair amount of fun out of their lives, but on balance life is suffering, and only the very young or the very foolish imagine otherwise. Ultimately it is the Christian attitude which is self-interested and hedonistic, since the aim is always to get away from the painful struggle of earthly life and find eternal peace in some kind of Heaven or Nirvana. The humanist attitude is that the struggle must continue and that death is the price of life.

 

George Orwell

 

"Let me just stress that I'm not anti-religion. I know what it's like to be spiritual. I know what it's like to try and think of these things. Now after much deliberation in my thirty-second year of life, I feel that I am not religious. I feel secular and drawn to science. I don't believe. And I'm not saying that's good bad or indifferent. I am not better than anyone who believes. I realize the need in the human condition to feel that there is a being that does things for you and will take care and all that kind of thing. I understand it. I respect you for it. So the thing that kills me though when it comes to religion is very few religious people will refuse to allow you to have your opinion. They will boycott you, they will write a letter, they are allowed to scream from the mountain tops what they believe in. You are not allowed that same thing, you are just wrong, that's all there is to it. It's interesting that when you come from that perspective and you think about what's going on in the world geopolitically and religious-wise whether it's the Taliban fighters, the Muellas, the protestants, the Irish, the Israeli Palestinian conflict. If you are not religious you kind of see it as just insanity and I realize that their issues are not just religious based, but they are about sovereignty and things of that nature but it all goes back to the fact that these seeds were planted on these books. The books of religions which are beautiful works of fiction. They're just lovely. I mean somebody's a great writer. I-- You don't have to applaud that I'm just saying these guys are great writers these guys who wrote and added addendums to suit their fancies and made arbitrary rules these guys are great writers, but the important thing being that we keep the women in the back seat. That's the main gist of all religions because we're scared of the vagina. Somehow it all leads to fear of the vagina. I can hear the typewriters clicking as we speak. So the thing is if you see these books this way and I respect that you may not see them that way, it's like as if in this country we were fighting over Grisham novels, or we had declared the Bridges of Madison County sacred ground whereupon nobody builds. Nobody builds."

 

Janeane Garofalo