The Buddhist view is more congruent with evolution than are other views. You can actually have beginning-less-ness and still have creation of a particular universe ... The part that doesn't jibe for me is the whole notion that consciousness is this separate thing that goes in and out of sentient beings.
Ursula Goodenough
» Ursula Goodenough - all quotes »
The big bang is obviously one form of beginning, but the big bang in itself is unimaginable. It's one thing to think about God making a flower or infusing the planet with love, but to imagine what might be behind the big bang is so removed from real life that it actually loses importance for me. There's so much else to think about that's here and now. I like the Buddhist concept of beginning-less-ness, that the universe has always been going on.
Ursula Goodenough
I believe we are the only sentient beings in the universe, and I believe that 500 years from now, we will still be the only sentient beings around.
Joss Whedon
And neither ought we to be surprised by the affirmation that the consciousness of the Universe is composed and integrated by the consciousnesses of the beings which form the Universe, by the consciousnesses of all the beings that exist, and that nevertheless it remains a personal consciousness distinct from those which compose it. Only thus is it possible to understand how in God we live, move, and have our being.
Miguel de Unamuno
Whether one believes in evolution, intelligent design, or Divine Creation, one thing is certain. Since the beginning of history, human beings have been at war with each other, under the pretext of religion, ideology, ethnicity and other reasons. And no civilization has ever willingly given up its most powerful weapons. We seem to agree today that we can share modern technology, but we still refuse to acknowledge that our values — at their very core — are shared values.
Mohamed ElBaradei
All the Buddhas and all sentient beings are nothing but the One Mind, beside which nothing exists. This Mind, which is without beginning, is unborn and indestructible. It is not green nor yellow, and has neither form nor appearance. It does not belong to the categories of things which exist or do not exist, nor can it be thought of in terms of new or old. It is neither long nor short, big nor small, for it transcends all limits, measure, names, traces and comparisons. It is that which you see before you - begin to reason about it and you at once fall into error. It is like the boundless void which cannot be fathomed or measured. The One Mind alone is the Buddha, and there is no distinction between the Buddha and sentient things, but that sentient beings are attached to forms and so seek externally for Buddhahood. By their very seeking they lose it, for that is using the Buddha to seek for the Buddha and using mind to grasp Mind. Even though they do their utmost for a full aeon, they will not be able to attain it. They do not know that, if they put a stop to conceptual thought and forget their anxiety, the Buddha will appear before them, for this Mind is the Buddha and the Buddha is all living beings. It is not the less for being manifested in ordinary beings, nor is it greater for being manifest in the Buddhas.
Huangbo Xiyun
Goodenough, Ursula
Goodkind, Terry
A
B
C
D
E
F
G
H
I
J
K
L
M
N
O
P
Q
R
S
T
U
V
W
X
Y
Z