Any global tradition needs to begin with a shared worldview — a culture-dependent, globally accepted consensus as to how things are. From my perspective, this part is easy. How things are is, well, how things are; our scientific account of Nature, an account that can be called the Epic of Evolution… This is the story, the one story, that has the potential to unite us, because it happens to be true.
If religious emotions can be elicited by natural reality — and I believe that they can — then the story of Nature has the potential to serve as the cosmos for the global ethos that we need to articulate. I will not presume to suggest what this ethos might look like. Its articulation must be a global project. But I am convinced that the project can be undertaken only if we all experience a solemn gratitude that we exist at all, share a reverence for how life works, and acknowledge a deep and complex imperative that life continue.
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p. xviUrsula Goodenough
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When the responses elicited by the Epic of Evolution are gathered together several religious principles emerge that I can believe, serve as a framework for a global Ethos.
Ursula Goodenough
The Big Bang, the formation of stars and planets, the origin and evolution of life on this planet, the advent of human consciousness and the resultant evolution of cultures — this is the story, the one story, that has the potential to unite us, because it happens to be true.
Ursula Goodenough
Humans need stories — grand compelling stories — that help to orient us in our lives in the cosmos. The Epic of Evolution is such a story, beautifully suited to anchor our search for planetary consensus, telling us of our nature, our place, our context. Moreover, responses to this story — what we are calling religious naturalism — can yield deep and abiding spiritual experiences. And then, after that, we need other stories as well, human-centered stories, a mythos that embodies our ideals and our passions. This mythos comes to us, often in experiences called revelation, from the sages and the artists of past and present times.
Ursula Goodenough
A consensus has emerged in our scientific community that global warming is no longer merely a theory but a reality, a crisis with truly global implications for planet Earth and all of us who share it. - Told to thousands at the New Jersey concert for Live Earth
Leonardo DiCaprio
What I have discovered in 20 years of studying the universe, from here to there to everywhere, is that the universe is complicated, and when things happen, it is almost never like ‘A happened and therefore B’. No, A happened and therefore B, C, D and E, but then there is this thing F, and that had a 10% effect, and that prompted G to go back and tip over A, and it is always like this – everything is interconnected. And so a lot of these far-right fundamentalist religion people, and a lot of these people who are anti-global warming, anti-evolution, anti-science, what they do is they take advantage of the fact that things are complicated, and their lives are based on things being simple – if we do this, then this will happen – if we invade Iraq, we will be treated as liberators, if we pray, then good things will happen, and this stuff is wrong. But we have a culture where people are brought up to believe in simplicity, and if A then B. And so when you point out that scientists say the earth is warming, but we had a really devastating winter this year, then these people will say “oh, obviously global warming is wrong”. No, global warming can cause worse winters locally. It’s complicated. But people don’t want to hear “it’s complicated”, and boy, the conspiracy theorists and anti-scientists take full advantage of that.
Phil Plait
Goodenough, Ursula
Goodkind, Terry
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