"What is it that separates human beings from the so called lower animals? Well as I see it, it's exactly one half dozen significant things: Humor, Imagination, Eroticism-as opposed to the mindless, instinctive mating of glow-worms or raccoons-Spirituality, Rebelliousness, and Aesthetics, an appreciation of beauty for its own sake. Now, since those are the features that define a human being, it follows that the extent to which someone is lacking in those qualities is the extent to which he or she is less than human. Capisce?"
Tom Robbins
"Believe only half of what you see, and nothing that you hear," is a cynical saying, and yet less bitter than at first appears. It does not argue that human nature is false, but simply that it is human nature. How can any fallible human being with two eyes, two ears, one judgment, and one brain — all more or less limited in their apprehensions of things external, and biased by a thousand internal impressions, purely individual — how can we possibly decide on even the plainest actions of another, to say nothing of the words, which may have gone through half-a-dozen different translations and modifications, or the motives, which can only be known to the Omniscient Himself?
Dinah Maria Mulock
"Believe only half of what you see, and nothing that you hear," is a cynical saying, and yet less bitter than at first appears. It does not argue that human nature is false, but simply that it is human nature. How can any fallible human being with two eyes, two ears, one judgment, and one brain — all more or less limited in their apprehensions of things external, and biased by a thousand internal impressions, purely individual — how can we possibly decide on even the plainest actions of another, to say nothing of the words, which may have gone through half-a-dozen different translations and modifications, or the motives, which can only be known to the Omniscient Himself?
Dinah Craik
To this end we now need many preparatory courageous human beings who cannot very well leap out of nothing — any more than out of the sand and slime of present-day civilization and metropolitanism: human beings who know how to be silent, lonely, resolute, and content and constant in invisible activities; human beings who are bent on seeking in all things for what in them must be overcome; human beings distinguished as much by cheerfulness, patience, unpretentiousness, and contempt for all great vanities as by magnanimity in victory and forbearance regarding the small vanities of the vanquished; human beings whose judgment concerning all victors and the share of chance in every victory and fame is sharp and free; human beings with their own festivals, their own working days, and their own periods of mourning, accustomed to command with assurance but instantly ready to obey when that is called for, equally proud, equally serving their own cause in both cases; more endangered human beings, more fruitful human beings, happier beings!
Friedrich Nietzsche
Monsters remain human beings. In fact, to reduce them to a subhuman level is to exonerate them of their acts of terrorism and mass murder — just as animals are not deemed morally responsible for killing. Insisting on the humanity of terrorists is, in fact, critical to maintaining their profound responsibility for the evil they commit.
And, if they are human, then they must necessarily not be treated in an inhuman fashion. You cannot lower the moral baseline of a terrorist to the subhuman without betraying a fundamental value. That is why the Geneva Conventions have a very basic ban on "cruel treatment and torture," and "outrages upon personal dignity, in particular humiliating and degrading treatment" — even when dealing with illegal combatants like terrorists. That is why the Declaration of Independence did not restrict its endorsement of freedom merely to those lucky enough to find themselves on U.S. soil — but extended it to all human beings, wherever they are in the world, simply because they are human.Andrew Sullivan
Zoocentrism is the primary fallacy of human sociobiology, for this view of human behavior rests on the argument that if the actions of "lower" animals with simple nervous systems arise as genetic products of natural selection, then human behavior should have a similar basis.
Stephen Jay Gould
Robbins, Tom
Robert, Henry Martyn
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