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Thomas Moore

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Oh for a tongue to curse the slave
Whose treason, like a deadly blight,
Comes o'er the councils of the brave,
And blasts them in their hour of might!

 
Thomas Moore

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Listen now to a series of sayings that always come hard to brave people. Our own great movement will grow with its own impetus wherever it is not blighted. We will break up persons of blight and centers of blight. But often, and this will be the hard part for all of you to understand, we will warn and advise before we kill. And quite often we will not kill at all. Try to understand this.

 
R. A. Lafferty
 

…some say that Happiness is not Good for Mortals & they ought to be answerd that Sorrow is not fit for Immortals & is utterly useless to any one a blight never does good to a tree & if a blight kill not a tree but it still bear fruit let none say that the fruit was in consequence of the blight.

 
William Blake
 

But most, thro' midnight streets I hear
How the youthful Harlot’s curse
Blasts the new born Infant’s tear,
And blights with plagues the Marriage hearse.

 
William Blake
 

When squint-eyed Slander plies the unhallow'd tongue,
From poison'd maw when Treason weaves his line,
And Muse apostate (infamy to song!)
Grovels, low muttering, at Sedition's shrine.

 
James Beattie
 

But why had science lost its way in the first place? What appeal could these teachings of Pythagoras and Plato have had for their contemporaries? They provided, I believe, an intellectually respectable justification for a corrupt social order. The mercantile tradition that had led to Ionian science also led to a slave economy. You could get richer if you owned a lot of slaves. Athens in the time of Plato and Aristotle had a vast slave population. All that brave Athenian talk about democracy applied only to a privileged few.

 
Carl Sagan
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