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In these four things, opinion of ghosts, ignorance of second causes, devotions towards what men fear, and taking of things casual for prognostics, consisteth the natural seed of religion; which by reason of the different fancies, judgements, and passions of several men, hath grown up into ceremonies so different, that those which are used by one man, are for the most part ridiculous to another.
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Pt. I, Ch. 12 Of religion

 

Thomas Hobbes

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In the world today many people think that one can do without religion, and that they themselves have outgrown religion by reason of their evolution. Many have no religious belief, and therefore the world has never been in a more chaotic condition. No doubt one finds in tradition and in history that in the name of religion the selfishness and ignorance of mankind have been given free reign. This is the reason why man, revolting against this state of things, has forsaken religion and forgotten that spirit which, in the name of religion, has also played its part in the world.

 

Inayat Khan

 

What an astounding thing is the voice! By what miracle is the hot magma of the earth transformed into that which we call speech? If out of clay such an abstract medium as words can be shaped what is to hinder us from leaving our bodies at will and taking up our abode on other planets or between the planets? What is to prevent us from rearranging all life, atomic, molecular, corporeal, stellar, diving? Who or what is powerful enough to eradicate this miraculous leaven which we bear within us like a seed and which, after we have embraced in our mind all the universe, is nothing more than a seed — since to say universe is as easy as to say seed, and we have yet to say greater things, things beyond saying, things limitless and inconceivable, things which no trick of language can encompass.

 

Henry Miller

 

You cannot avoid making judgements but you can become more conscious of the way in which you make them. This is critically important because once we judge someone or something we tend to stop thinking about them or it. Which means, among other things, that we behave in response to our judgements rather than to that to which is being judged. People and things are processes. Judgements convert them into fixed states. This is one reason that judgements are often self-fulfilling. If a boy, for example, is judged as being "dumb" and a "nonreader" early in his school career, that judgement sets into motion a series of teacher behaviors that cause the judgement to become self-fulfilling. What we need to do then, if we are seriously interested in helping students to become good learners, is to suspend or delay judgements about them. One manifestation of this is the ungraded elementary school. But you can practice suspending judgement yourself tomorrow. It doesn't require any major changes in anything in the school except your own behavior.

 

Neil Postman

 

Your reason is now mature enough to examine this object [religion]. In the first place divest yourself of all bias in favour of novelty & singularity of opinion. Indulge them in any other subject rather than that of religion. It is too important, & the consequences of error may be too serious. On the other hand shake off all the fears & servile prejudices under which weak minds are servilely crouched. Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a god; because, if there be one, he must more approve the homage of reason, than that of blindfolded fear.

 

Thomas Jefferson

 

I consider those who would prevent the birth of the passions almost as foolish as those who would destroy them, and those who think this has been my object hitherto are greatly mistaken.
But should we reason rightly, if from the fact that passions are natural to man, we inferred that all the passions we feel in ourselves and behold in others are natural? Their source, indeed, is natural; but they have been swollen by a thousand other streams; they are a great river which is constantly growing, one in which we can scarcely find a single drop of the original stream. Our natural passions are few in number; they are the means to freedom, they tend to self-preservation. All those which enslave and destroy us have another source; nature does not bestow them on us; we seize on them in her despite.

 

Jean-Jacques Rousseau