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Thomas Fuller (writer)

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A Man may say too much even upon the best of Subjects.
--
Compare Poor Richard's Almanack (1745) : You may talk too much on the best of subjects.

 
Thomas Fuller (writer)

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The most powerful presentations were based on legal precedents, especially Calvin's Case (1608), which, it was claimed, proved on the authority of Coke and Bacon that subjects of the King are by no means necessarily subjects of Parliament.

 
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Mythological subjects always new. Modern subjects difficult because of the absence of the nude and the wretchedness of modern costume.

 
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The difference between science and the fuzzy subjects is that science requires reasoning, while those other subjects merely require scholarship.

 
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My beliefs are clearly that of a hardened skeptic […] I use the term "occult" to refer to any of all of these subjects. The reader is forewarned that The Skeptics Dictionary does not try to present a balanced account of occult subjects. If anything, this book is a Davidian counterbalance to the Goliath of occult literature. I hope that an occasional missile hits its mark…

 
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It is this mythical, or rather this symbolic, content of the religious traditions which is likely to come into conflict with science. This occurs whenever this religious stock of ideas contains dogmatically fixed statements on subjects which belong in the domain of science. Thus, it is of vital importance for the preservation of true religion that such conflicts be avoided when they arise from subjects which, in fact, are not really essential for the pursuance of the religious aims.

 
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Any character or proposition either concerns one subject, two subjects, or a plurality of subjects. For example, one particle has mass, two particles attract one another, a particle revolves about the line joining two others. A fact concerning two subjects is a dual character or relation; but a relation which is a mere combination of two independent facts concerning the two subjects may be called degenerate, just as two lines are called a degenerate conic. In like manner a plural character or conjoint relation is to be called degenerate if it is a mere compound of dual characters.
A sign is in a conjoint relation to the thing denoted and to the mind. If this triple relation is not of a degenerate species, the sign is related to its object only in consequence of a mental association, and depends upon a habit. Such signs are always abstract and general, because habits are general rules to which the organism has become subjected. They are, for the most part, conventional or arbitrary. They include all general words, the main body of speech, and any mode of conveying a judgment. For the sake of brevity I will call them tokens.

 
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