Yquotes.com

 

He was one of a lean body and visage, as if his eager soul, biting for anger at the clog of his body, desired to fret a passage through it.
--
Life of the Duke of Alva (1642). Compare: "A fiery soul, which, working out its way, Fretted the pigmy-body to decay, And o'er-inform'd the tenement of clay", John Dryden, Absalom and Achitophel, part i. line 156.

 

Thomas Fuller (preacher)

» Thomas Fuller (preacher) - all quotes »

Similar quotes

 

Saying that what we call our “selves” consist only of our bodies and that reason, soul, and love arise only from the body, is like saying that what we call our body is equivalent to the food that feeds the body. It is true that my body is only made up of digested food and that my body would not exist without food, but my body is not the same as food. Food is what the body needs for life, but it is not the body itself. The same thing is true of my soul. It is true that without my body there would not be that which I call my soul, but my soul is not my body. The soul may need the body, but the body is not the soul.

 

Leo Tolstoy

 

And be desired, she said while holding me in her arms:
because happy are the desired, each and all, she said with eyes
closed, in a desperate embrace. And our bodies cuddled up
to each other. Happy are those who want to love, she said,
today happy are the desired ones. I want you, she said,
want your movements, because they all are good for me,
want your caresses, because they all are good for me.
Give you my untouched young body, because I’m yearning
now for your embrace. I give you my vulnerable young body,
because I am yearning --- even for pain. Desired you are,
and I desire your desire, and do with me whatever you want
to do, she said, for happy are the desired ones, each and all,
and what I want to be is: desired-for-ever.

 

Andras Petocz

 

We may treat of the Soul as in the body — whether it be set above it or actually within it — since the association of the two constitutes the one thing called the living organism, the Animate.
Now from this relation, from the Soul using the body as an instrument, it does not follow that the Soul must share the body's experiences: a man does not himself feel all the experiences of the tools with which he is working.

 

Plotinus

 

First, we must consider what soul is. It is, then, that by which the animate differs from the inanimate. The difference lies in motion, sensation, imagination, intelligence. Soul therefore, when irrational, is the life of sense and imagination; when rational, it is the life which controls sense and imagination and uses reason. The irrational soul depends on the affections of the body; it feels desire and anger irrationally. The rational soul both, with the help of reason, despises the body, and, fighting against the irrational soul, produces either virtue or vice, according as it is victorious or defeated.

 

Sallustius (or Sallust)

 

While the body is young and fine, the soul blunders, but as the body grows old it attains its highest power. Again, every good soul uses mind; but no body can produce mind: for how should that which is without mind produce mind? Again, while the soul uses the body as an instrument, it is not in it; just as the engineer is not in his engines (although many engines move without being touched by any one).

 

Sallustius (or Sallust)