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I especially appreciated Rev. Moon’s commitment to the fight against Communism. From his own first-hand, personal experience and out of his religious convictions, he understood how tragic a political and social blight that movement had been. I had been in East and West Berlin the week the Berlin Wall was erected in August 1961 and had visited communist Poland in 1965. Unfortunately, many of my liberal academic colleagues did not understand the full nature of the threat as did Rev. Moon. I was impressed with the sophistication of Rev. Moon’s anti-communism. He understood communism’s evil, but he also stood ready to meet with communist leaders such as Mikhail Gorbachev and Kim Il Sung in the hope of changing or moderating their views.
--
Richard Rubenstein. Peace King 2007

 

Sun Myung Moon

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There are many people in the world who really don't understand, or say they don't, what is the great issue between the free world and the Communist world. Let them come to Berlin. There are some who say that communism is the wave of the future. Let them come to Berlin. And there are some who say in Europe and elsewhere we can work with the Communists. Let them come to Berlin. And there are even a few who say that it is true that communism is an evil system, but it permits us to make economic progress. Lass' sie nach Berlin kommen. Let them come to Berlin.

 

John F. Kennedy

 

There is a word very commonly used these days: "anti-communism." It's a very stupid word, badly put together. It makes it appear as though communism were something original, something basic, something fundamental. Therefore, it is taken as the point of departure, and anti-communism is defined in relation to communism. Here is why I say that this word was poorly selected, that it was put together by people who do not understand etymology: the primary, the eternal concept is humanity. And communism is anti-humanity. Whoever says "anti-communism" is saying, in effect, anti-anti-humanity. A poor construction. So we should say: that which is against communism is for humanity. Not to accept, to reject this inhuman Communist ideology is simply to be a human being. It isn't being a member of a party.

 

Aleksandr Solzhenitsyn

 

Rev. and Mrs. Moon boldly entered Moscow in April 1990 and had a one-on-one meeting in the Kremlin with Soviet President Mikhail Gorbachev. This was another miracle to have occurred. Rev. Moon conveyed his support to Gorbachev of his policies of glasnost and perestroika. I was there to translate that extraordinary meeting. Rev. Moon persuaded Gorbachev to allow religious freedom, to allow God to enter the Soviet Union. In my opinion, this meeting was crucially important in the sight of God. It was, in a way, the beginning of a peaceful process of the demise of the Soviet empire. Rev. Moon indeed motivated Gorbachev in the direction of peaceful reform. The greatest miracle that occurred in this century was the liberation of the Soviet Union without nuclear war. The threat of nuclear war was the single greatest concern of Rev. Moon. He said, "Thank God, not a single nuclear weapon was used against mankind since 1945." Clearly, it was God who dismantled the Evil Empire.

 

Sun Myung Moon

 

Having taken advantage of the carelessness of the KGB, the true communist ran to Moscow, with the intention of announcing the Western journalists that communism in Partgrad is being built in a wrong way and to begging the Western leaders to exert pressure on Soviet leadership so that the latter would rectify the Soviet communism and he, a true communist would be taken back in the party.

 

Aleksandr Zinovyev

 

In the east the moon was rising, a full moon that lighted the landscape so that he could see every little clump of bushes, every grove of trees. And as he stood there, he realized with a sudden start that the moon was full again, that it was always full, it rose with the setting of the sun and set just before the sun came up, and it was always a great pumpkin of a moon, an eternal harvest moon shining on an eternal autumn world.
The realization that this was so all at once seemed shocking. How was it that he had never noticed this before? Certainly he had been here long enough, had watched the moon often enough to have noticed it. He had been here long enough — and how long had that been, a few weeks, a few months, a year? He found he did not know. He tried to figure back and there was no way to figure back. There were no temporal landmarks. Nothing ever happened to mark one day from the next. Time flowed so smoothly and so uneventfully that it might as well stand still.

 

Clifford D. Simak