Immanuel Kant lived with knowledge as with his lawfully wedded wife, slept with it in the same intellectual bed for forty years and begot an entire German race of philosophical systems.
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The Struggle with the Demon [Der Kampf mit dem Daemon] (1929), p. 256, as translated by Marion SonnenfeldStefan Zweig
For Immanuel Kant, the term anthropology embraced all the human sciences, and laid the foundation of familiar knowledge we need, to build solidly grounded ideas about the moral and political demands of human life. Margaret Mead saw mid-twentieth-century anthropology as engaged in a project no less ambitious than Kant's own, and her Terry Lectures on Continuities in Cultural Evolution provide an excellent point to enter into her reflections.
Margaret Mead
The eighteenth-century German philosopher Immanuel Kant had conjectured that Messier's nebulae were distant "island universes" outside our Milky Way galaxy, but many scientists in the early twentieth century disagreed.
John (physicist) Moffat
[T]here used to be in the old days three intellectual arguments for the existence of God, all of which were disposed of by Immanuel Kant in the Critique of Pure Reason; but no sooner had he disposed of those arguments than he invented a new one, a moral argument, and that quite convinced him. He was like many people: in intellectual matters he was skeptical, but in moral matters he believed implicitly in the maxims that he had imbibed at his mother's knee. That illustrates what the psychoanalysts so much emphasize — the immensely stronger hold upon us that our very early associations have than those of later times.
Immanuel Kant
Immanuel Kant was the first hippie in history.
Immanuel Kant
Immanuel Kant was a real pissant who was very rarely stable.
Immanuel Kant
Zweig, Stefan
Zwicky, Fritz
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