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If man merely sat back and thought about his impending termination, and his terrifying insignificance and aloneness in the cosmos, he would surely go mad, or succumb to a numbing sense of futility. Why, he might ask himself, should he bother to write a great symphony, or strive to make a living, or even to love another, when he is no more than a momentary microbe on a dust mote whirling through the unimaginable immensity of space? ...
Those of us who are forced by their own sensibilities to view their lives in this perspective — who recognize that there is no purpose they can comprehend and that amidst a countless myriad of stars their existence goes unknown and unchronicled — can fall prey all too easily to the ultimate anomie. ... The world's religions, for all their parochialism, did supply a kind of consolation for this great ache ... This shattering recognition of our mortality is at the root of far more mental illness than I suspect even psychiatrists are aware.
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Interviewed by Eric Nordern, Playboy (September 1968)

 

Stanley Kubrick

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The size and age of the Cosmos are beyond ordinary human understanding. Lost somewhere between immensity and eternity is our tiny planetary home. In a cosmic perspective, most human concerns seem insignificant, even petty. And yet our species is young and curious and brave and shows much promise. In the last few millennia we have made the most astonishing and unexpected discoveries about the Cosmos and our place within it, explorations that are exhilarating to consider. They remind us that humans have evolved to wonder, that understanding is a joy, that knowledge is prerequisite to survival. I believe our future depends powerfully on how well we understand this Cosmos in which we float like a mote of dust in the morning sky.

 

Carl Sagan

 

I became interested in writing this book approximately ten years ago when, having become established as a psychiatrist, I became increasingly impressed by the vague, capricious and generally unsatisfactory character of the widely used concept of mental illness and its corollaries, diagnosis, prognosis and treatment.
Although (mental illness) might have been a useful concept in the nineteenth century, today it is scientifically worthless and socially harmful.
In non-psychiatric circles mental illness all too often is considered to be whatever psychiatrists say it is. The answer to the question, Who is mentally ill? thus becomes: Those who are confined in mental hospitals or who consult psychiatrists in their private offices.

 

Thomas Szasz

 

I didn't think it was right for superheroes to be burdened with real world problems, I was more interested in going into their world, I wanted to find out what it was like in there, where the sky was always blue and where everything was primary coloured, where time was represented by boxes and you can cut between one moment and ten years over the space of a gutter...so again this why I thought my agenda and my projects were so different, because I felt that (Alan) Moore brought the grit and grim into super heroes' lives, it was about harming them, kind of messing them up and exposing their futility and fragility, and to me I don't want to expose the fragility and futility of one of the last great forms that we have. (2010, on Grant Morrison: Talking with Gods)

 

Grant Morrison

 

Most men develop convictions about the cosmos and such beliefs come in two varieties. One kind is a conviction that the cosmos does not make sense. That it exists by chance and changes by chance and human beings do not matter. This view produces a fine complacency. The other kind is a belief that the cosmos does make sense, and was designed with the idea that people were going to live in it, and that what they do and what happens to them is important. This theory seems to be depressing.

 

Murray Leinster

 

It is customary to define psychiatry as a medical specialty concerned with the study, diagnosis and treatment of mental illnesses. This is a worthless and misleading definition. Mental illness is a myth. Psychiatrists are not concerned with mental illnesses and their treatments. In actual practice they deal with personal, social and ethical problems in living.
I have argued that, today, the notion of a person "having a mental illness" is scientifically crippling. It provides professional assent to a popular rationalization — namely that problems in living experienced and expressed in terms of so-called psychiatric symptoms are basically similar to bodily diseases.
Moreover, the concept of mental illness also undermines the principle of personal responsibility, the ground on which all free political institutions rest.

 

Thomas Szasz