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It was as though even in this Nought's profound,
Even in this ultimate dissolution's core,
There lurked an unremembering entity,
Survivor of a slain and buried past
Condemned to resume the effort and the pang,
Reviving in another frustrate world.

 

Sri Aurobindo

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The crisis at the heart of Parmenides' argument, "is or is not," rules out any candidate for an ultimate entity in an explanation of what there is that is subject to coming-to-be, passing-away, or alteration of any sort. Such an entity must be a whole, complete, unchanging unity: it must be a thing that is of a single kind ... But it does not follow from this that there can be only one such entity. Parmenides' arguments allow for a plurality of fundamental, predicationally unified entities that can be used to explain the world reported by the senses.

 

Parmenides

 

Whatever job they give me,
I'll try to be useful to the country. That's what I intend.
But if they frustrate me with their manoeuvres —
we know them, those smart operators: no need to say more here —
if they frustrate me, it's not my fault.

 

Constantine P. Cavafy

 

Nought venter nought haue. spare to speake spare to spéede.
Vnknowne vnkyst. it is loste that is vnsought.
As good séeke nought (quoth I) as seeke and finde nought.

 

John Heywood

 

Santayana said, "Those who cannot remember the past are condemned to repeat it." Really? Human nature being what it is, isn't it hopeless to expect that we can do better regardless of whether we remember anything or not? And what if what we remember leads us to false analogies and misunderstandings? I prefer: "Those who cannot remember the past are condemned to repeat it without a sense of ironic futility." Or how about this: "Those who cannot condemn the past repeat it in order to remember it."

 

Errol Morris

 

Santayana was probably wrong when he said that those who forget the past are condemned to relive it. Those who remember are condemned to relive it too.

 

Clive James