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When we have passed beyond knowings, then we shall have Knowledge. Reason was the helper; Reason is the bar.

 

Sri Aurobindo

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Experience is the only source of knowledge. The same methods of investigation which we apply to the sciences and to exterior knowledge should be applied to religion. If a religion is destroyed by such investigation and found it was nothing but a useless and unworthy superstition; the sooner it disappeared the better. Why religions should claim that they are not bound to abide by the standpoint of reason no one knows. For it is better that mankind should become atheist by following reason than blindly believe in two hundred million gods on the authority of anybody. Perhaps there are prophets, who have passed the limits of sense and obtained a glimpse of the beyond. We shall believe it only when we can do the same ourselves; not before. It is said that reason is not strong enough, that often it makes mistakes. If reason is weak why should a body of priests be considered any better guides?

 

Swami Vivekananda

 

We know truth, not only by the reason, but also by the heart, and it is in this last way that we know first principles; and reason, which has no part in it, tries in vain to impugn them. The sceptics, who have only this for their object, labour to no purpose. We know that we do not dream, and however impossible it is for us to prove it by reason, this inability demonstrates only the weakness of our reason, but not, as they affirm, the uncertainty of all our knowledge. For the knowledge of first principles, as space, time, motion, number, is as sure as any of those which we get from reasoning. And reason must trust these intuitions of the heart, and must base them on every argument. (We have intuitive knowledge of the tri-dimensional nature of space, and of the infinity of number, and reason then shows that there are no two square numbers one of which is double of the other. Principles are intuited, propositions are inferred, all with certainty, though in different ways.) And it is as useless and absurd for reason to demand from the heart proofs of her first principles, before admitting them, as it would be for the heart to demand from reason an intuition of all demonstrated propositions before accepting them.
This inability ought, then, to serve only to humble reason, which would judge all, but not to impugn our certainty, as if only reason were capable of instructing us. Would to God, on the contrary, that we had never need of it, and that we knew everything by instinct and intuition! But nature has refused us this boon. On the contrary, she has given us but very little knowledge of this kind; and all the rest can be acquired only by reasoning.
Therefore, those to whom God has imparted religion by intuition are very fortunate, and justly convinced. But to those who do not have it, we can give it only by reasoning, waiting for God to give them spiritual insight, without which faith is only human, and useless for salvation.

 

Blaise Pascal

 

There is neither advance nor service without faith. Nobody can rationally explain why he should sacrifice his life and his happiness for the sake of the good. The conviction that I must obey the ethical imperatives is not derived from logical argument but originates from an intuitive certitude, in a certitude of faith.
There is no conspiracy against reason, no random obstinacy, no sluggish inertia of mind or smug self-assurance entrenched behind the walls of believing. Faith does not detach a man from thinking, it does not suspend reason. It is opposed not to knowledge but to backwardness and dullness, to indifferent aloofness to the essence of living. … It is a distortion to regard reason and faith as alternatives. Reason is a necessary coefficient of faith. Faith without explication by reason is mute, reason without faith is deaf. There can be a true symbiosis of reason and faith.

 

Abraham Joshua Heschel

 

I am just an ordinary human being, with two legs, two eyes, and I work, and I voluntary put myself here so that I can reveal this Knowledge to people, I think because people need it. People have forgotten what this Knowledge is. And I am just teaching them perfectness, and that’s why they called me Perfect Master. And as a matter of fact, I am Perfect Master because I can reveal them this peace. Not saying that I am bodily perfect. I’m not saying I’m. . .I am perfect because of this reason or that reason, but simply one reason: because I can reveal them this Knowledge, which is perfect.

 

Maharaji (Prem Rawat)

 

Inspiration is a slender river of brightness leaping from a vast and eternal knowledge, it exceeds reason more perfectly than reason exceeds the knowledge of the senses.

 

Sri Aurobindo