Cowardliness is the most pleasant of all passions; it is not noisy and strident, but quiet and suggestive and yet lustful, it attracts all the passions to itself, since in its association with them it is extremely engaging, knows how to maintain a friendship with them, and buries itself deep in the soul like somnolent vapor of stagnant water, which pestiferous breezes and deceptive phantoms rise, while the vapor still remains. What cowardliness fears most is the making of a resolution, because a resolution always disperses the vapor for a moment. The power cowardliness prefers to conspire with is time, because neither time nor cowardliness finds that there is any reason to hurry.
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p. 356-357Soren Aabye Kierkegaard
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Pride and cowardliness are one and the same because what is spoken under the name pride is ordinarily cowardliness. False pride conjures a high conception of one’s own worth. The proud person always wants to do the right thing, the great thing, and he is actually struggling not with people but with God, because he wants to do it with his own power; he does not want to sneak out of something, what he wants is to set the task as high as possible and then to finish it by himself, satisfied with his own consciousness and his own approval. The proud person must concentrate all his thought in order to see the right; he must will it, because he is too proud to admit that people could be in the right in opposition to him, even if no one could convince him of that.
Soren Aabye Kierkegaard
God does not give a spirit of cowardliness but a spirit of power and of love and of self-control, such as is necessary in order to know what is the good, what is truly great and noble, what significance it has for him and in relation to him; in order to love the good with the unselfish love that desires only to be an unworthy servant, which is always love’s delight, and the opposite of it is a violation that pollutes love for him by making it profitable; and in order to maintain constancy, lest everything become unfruitful without the self-control that tempers the effort and the decision of resolution. This acknowledgment, this assent of resolution, is the first dedication. Alas, how rarely a person experiences this in such a way that even merely in the moment of dedication he renounces all dreams and fancies, every mirage that wants to inflate him and cause him to be amazed at himself, and instead receives the power to envision it as it is, the power to embrace it with self-denying love, the power to make the pact of self-control with it! How rarely a person experiences this in such a way that even merely in the hour of dedication he has the power to hold to the good, which seemingly wants to destroy him, the love not to shrink from it, the self-control not to falsify himself.
Soren Aabye Kierkegaard
One thing I try to point out to people, and Dick Lindzen has pointed this out in the past, too, is that, as most of you probably know, about ninety percent of the earth’s greenhouse effect is water vapor, then carbon dioxide, methane and some trace gases. The water vapor con-centration in the atmosphere goes up and down quite a bit, but it is self-regulating. Things don’t get too warm before precipitation systems suck the water vapor out again. I don’t understand how we can know how much warming there will be with global warming until we understand how precipitation systems change with warming. We don’t under-stand that, and I have papers from modelers who have said the same thing. Modelers don’t like to talk about what they don’t know. So until we understand these natural proc-esses that remove the earth’s primary greenhouse gas, water vapor, from the atmosphere – which is a self-regulating part of the earth keeping a constant temperature – I don’t think we can predict how much warming there will be due to increasing CO2. It is a mat-ter of faith again, I think. We are not saying that we don’t believe that there can be sig-nificant global warming. As John said, if you add CO2, something has to change. But things are changing all the time anyway. The big question is: So what? How much is it going to change, compared to other things? And what can you do about it?
Roy Spencer
The Scythians take kannabis seed, creep in under the felts, and throw it on the red-hot stones. It smolders and sends up such billows of steam-smoke that no Greek vapor bath can surpass it. The Scythians howl with joy in these vapor-baths, which serve them instead of bathing, for they never wash their bodies with water.
Herodotus
Cowardliness prevents a person from acknowledging the good that he does do.
Soren Aabye Kierkegaard
Kierkegaard, Soren Aabye
Kiernan, Caitlin R.
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