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Soren Aabye Kierkegaard

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Every good and every perfect gift still comes down from above, and thus providence does not need specifically your treasure and your goods, since it always has twelve legions of angels ready to serve humankind. … You could just as well keep everything or give everything away; you still would not achieve or produce equality before God. All this I will give you if you will fall down and worship me. Have you forgotten that this was the tempter? p. 145-146

 
Soren Aabye Kierkegaard

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Put up again thy sword into his place: for all they that take the sword shall perish with the sword. Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?

 
Jesus Christ
 

The apostle turns to the single individual in order to explain the condition that makes it possible for him to receive the good and perfect gift. This condition God himself has given, since otherwise the good would not be a gift. This condition is in turn itself a perfection, since otherwise the good would not be a perfect gift. Earthly need is no perfection but an imperfection. … but to need the good and perfect gift from God is a perfection; therefore the gift, which is intrinsically perfect, is also a perfect gift because the need is perfect. Before this need awakens in a person, there must be a great upheaval. All of doubt’s busy deliberation was mankind’s first attempt to find it. However long this continues, it is never finished, and yet it must be finished, ended, that is, broken off, before the single individual can be what the apostle calls the first fruit of creation. p. 136

 
Soren Aabye Kierkegaard
 

Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain; hence it is written (Isaiah 26:11): "Let the envious people see and be confounded, and let fire devour Thy enemies." Therefore they will wish all the good were damned.

 
Thomas Aquinas
 

Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain; hence it is written (Isaiah 26:11): "Let the envious people see and be confounded, and let fire devour Thy enemies." Therefore they will wish all the good were damned.

 
Thomas Aquinas
 

A question arises regarding the angels who dwell with us, serve us and protect us, whether their joys are equal to those of the angels in heaven, or whether they are diminished by the fact that they protect and serve us. No, they are certainly not; for the work of the angels is the will of God, and the will of God is the work of the angels; their service to us does not hinder their joy nor their working. If God told an angel to go to a tree and pluck caterpillars off it, the angel would be quite ready to do so, and it would be his happiness, if it were the will of God.

 
Meister Eckhart
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