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Soren Aabye Kierkegaard

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That which is true in this whole development, the genuinely esthetic, is that love is situated in striving, that this feeling is seen to be battling its way through an opposition. The defect is that this battle, this dialectic, is completely external and that love emerges from this battle just as abstract as when it entered into it. As soon as the idea of love’s proper dialectic awakens, the idea of its passionate struggle, of its relation to the ethical, the religious, then in truth there will be no need for hardhearted fathers or maiden bowers or enchanted princesses or trolls and monsters in order to give love an opportunity to show how much it can do. In our day, we seldom encounter such cruel fathers or such horrible monsters, and therefore insofar as modern literature has patterned itself on past literature, it actually is money that has become the medium of opposition through which love moves, and so we again drudge through four acts if there are sound prospects that a rich uncle may die in the fifth. Either/Or Part 2 p.18

 
Soren Aabye Kierkegaard

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