We must leave on one side the beliefs which fill up voids and sweeten what is bitter. The belief in immortality. The belief in the utility of sin: etiam peccata. The belief in the providential ordering of events — in short the "consolations" which are ordinarily sought in religion. [p.258]
Simone Weil
Religion is indeed essential to or innate in man, but ... this is not the religion of theology or theism, not an actual belief in God, but solely the religion that expresses nothing other than man’s feeling of finiteness and dependency on nature. ... I distinguish religion from theism, the belief in a being distinct from nature and man. ... Today theism, theology, the belief in God have become so identified with religion that to have no God, to theological being, is considered synonymous with having no religion. But here we deal with the original elements of religion. It is theism, theology, that has wrenched man out of his relationship with the world, isolated him, made him into an arrogant self-centered being who exalts himself above nature. And it is only on this level that religion becomes identified with theology, with the belief in a being outside and above nature as the true God. Originally religion expressed nothing other than man’s feeling that he is an inseparable part of nature or the world.
Ludwig Andreas Feuerbach
A religious belief… is not a statement about Reality, but a hint, a clue about something that is a mystery, beyond the grasp of human thought. In short, a religious belief is only a finger pointing to the moon. Some religious people never get beyond the study of the finger. Others are engaged in sucking it. Others yet use the finger to gouge their eyes out. These are the bigots whom religion has made blind. Rare indeed is the religionist who is sufficiently detached from the finger to see what it is indicating — these are those who, having gone beyond belief, are taken for blasphemers.
Anthony de Mello
What does anyone think or believe any more? Belief itself is treated with disgust. Belief is now regarded as a kind of fat marbling the brain. Who here believes in organized religion? (NO!) Who doesn't? (AUDIENCE CHEERING LOUDLY) You see? People in the West don't believe in anything! And we're proud of it! "What you believe in?" "Nothing! Nothing!" "What did you have for lunch? I don't f**king believe you!" We don't believe in anything. We treat religion with contempt. Faith. All that rubbish. What are you, a child? Believing in this, you do good and then you know, you die and then you get a biscuite! What are you, a f**king idiot? What's wrong with you? We don't believe in anything! Because we know about science! Believe in science! That's the only thing we know about! The atoms and quarks and things. We don't understand it! Any of it! But... But that's the case. So, that's totally different to having a faith! Isn't it?
Dylan Moran
I speak "with absolute certainty" only so far as my own personal belief is concerned. Those who have not the same warrant for their belief as I have, would be very credulous and foolish to accept it on blind faith. Nor does the writer believe any more than her correspondent and his friends in any "authority" let alone "divine revelation"!
Helena Petrovna Blavatsky
It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering.persecution ourselves. To God, and not to man, are all men to account for their belief.
Thomas Paine
Weil, Simone
Weill, Sanford
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