I am mindful of human weakness, and I reflect upon the might of Fortune and know that everything that we do is exposed to a thousand chances. But, just as I should admit that I were acting with arrogance and violence if, before I had crossed over to Africa, I were to reject you when you were voluntarily withdrawing from Italy and, while your army was already on shipboard, you were coming in person to sue for peace, so now, when I have dragged you to Africa, resisting and shifting ground as we almost came to blows, I am under no obligation to respect you. Therefore, if to the terms upon which peace was formerly about to be made, as it seemed, you are adding some kind of compensation for the ships loaded with supplies that were taken by force during the armistice, and for violence done to my envoys, I have reason to bring it before the council. But if that addition also seems too severe, prepare for war, since you have been unable to endure a peace.
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Reply to Hannibal's attempt to set terms for peace, prior to the Battle of Zama, as quoted in Livy. Books XXVIII-XXX With An English Translation (1949), Book 30, Ch. 31
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I am aware of the frailty of man, I think about the power of fortune, and I know that all our actions are at the mercy of a thousand vicissitudes. Now I admit that it would have been arrogant and headstrong reaction on my part if you had come to sue for peace before I crossed to Africa, and I had rejected your petition when you were yourself voluntarily quitting Italy, and had your troops embarked on your ships. But, as it is, I have forced you back to Africa, and you are reluctant and resisting almost to the point of fighting, so that I feel no need to show you any consideration. Accordingly, if something is actually added to the terms on which it seems probable that a peace could be concluded — some sort of indemnity for the forceful appropriation of our ships, along with their cargoes, during truce and for the violation of our envoys — then I have something to take to my council. But if you consider even that to be excessive, prepare for war, for you have found peace intolerable.
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Hannibal's War : Books Twenty-one to Thirty by Livy, as translated by John Yardley (2006), p. 600Scipio Africanus
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It was just a gradual development over the years. Last year was "All You Need Is Love." This year it's "Give Peace a Chance." Remember love. The only hope for any of us is peace. Violence begets violence. If you want to get peace, you can get it as soon as you like if we all pull together. You're all geniuses and you're all beautiful. You don't need anybody to tell you who you are or what you are. You are what you are. Get out there and get peace. Think peace, live peace, and breathe peace and you'll get it as soon as you like. Okay?
John Lennon
Violence breeds violence. Acts of violence committed in “justice” or in affirmation of “rights” or in defense of “peace” do not end violence. They prepare and justify its continuation.
Wendell Berry
The Biblical view of the law, the courts, and the state is profoundly radical. The Bible looks upon the state as a kind of rebellious artifice; it is spurious, a human creation in rebellion against God.
In the Old Testament, when the first state is proposed in the person of Saul, the first King of Israel, God tells the prophet Samuel that this project spells rejection of God. The state and its legislature are in rebellion against, or rejection of, God. Its courts are a human fabrication, cannot promote justice and peace; they are founded in violence, and legalize violence.
The state holds together through police power, against the citizenry.
The state, conceived in violence, and backed by violence, will never achieve true peace.Philip Berrigan
And for anyone to think that murder can be resolved by murdering, it's ridiculous. I mean, we look at all of the wars that we have throughout other countries and other nations, and all it does is – this violence, all it does is engender violence. There seems to be no end, but a continuous cycle, an incessant process of blood and gore that doesn't end. And through violence, you can't possibly obtain peace. You can, in a sense, occupy a belief of peace; in other words, through this mechanism of violence, you – it appears that because there is a standing army or standing police that is used in brutality or violence or a system that uses brutality or violence that that is going to totally eliminate or stop criminous behavior or criminous minds or killings or what have you, but it doesn't.
Stanley Williams
We're trying to sell peace, like a product, you know, and sell it like people sell soap or soft drinks. And it's the only way to get people aware that peace is possible, and it isn't just inevitable to have violence. Not just war — all forms of violence. People just accept it and think 'Oh, they did it, or Harold Wilson did it, or Nixon did it,' they're always scapegoating people. And it isn't Nixon's fault. We're all responsible for everything that goes on, you know, we're all responsible for Biafra and Hitler and everything. So we're just saying "SELL PEACE" — anybody interested in peace just stick it in the window. It's simple but it lets somebody else know that you want peace too, because you feel alone if you're the only one thinking 'wouldn't it be nice if there was peace and nobody was getting killed.' So advertise yourself that you're for peace if you believe in it.
John Lennon
Africanus, Scipio
Aga Khan III
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