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S. S. Van Dine

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As I understand it, your policemen are chosen by their height and weight; they must meet certain requirements as to heft—as thought the only crimes they had to cope with were riots and gang feuds. Bulk—the great American ideal, whether in art, architecture, table d‘hôte meals, or detectives. An entrancin‘ notion.
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Ch 25

 
S. S. Van Dine

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If it is said that such organizations are not societies because they do not meet the ideal requirements of the notion of society, the answer, in part, is that the conception of society is then made so "ideal" as to be of no use, no matter how opposed to the interests of other groups, has something of the praiseworthy qualities of "Society" which hold it together.

 
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Men banded together in a criminal conspiracy, business aggregations that prey upon the public while serving it, political machines held together by the interest of plunder, are included. If it is said that such organizations are not societies because they do not meet the ideal requirements of the notion of society, the answer, in part, is that the conception of society is made so "ideal" as to be of no use, having no reference to facts; and in part, that each of these organizations, no matter how opposed to the interests of other groups, has something of the praiseworthy qualities of "Society" which hold it together.

 
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Per definition, architecture is a service for the whole human being. As such, architecture includes a material and an immaterial aspect; ist has to meet rational and irrational requirements. (Architektur versteht sich als Dienstleistung für den ganzen Menschen. Als solche hat sie eine materielle und eine immaterielle Komponente; es sind rationale und irrationale bedürfnisse zu befriedigen.)

 
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Often, the program ends up amazing. You'll say, "This is beautifully architected." Well, where did that architecture come from?
In this case, architecture means the systematic way we deal with diverse requirements. Architecture allows us, when we go to do work we need to do on the program, to find where things go. It is a system that was worked into the program by all the little decisions we made — little decisions that were right, and little decisions that were wrong and corrected. In a sense we get the architecture without really trying. All the decisions in the context of the other decisions simply gel into an architecture.

 
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Riots may be symptoms of a deeper socio-political malaise: the product of unjust government policy and racist policing. I know from friends I have spoken to who were participants in the 1981 Brixton riots, that riots can engender a great deal of local solidarity against an oppressive State. But I am far from convinced that energy spent doing damage to life, limb and property is likely to prove more productive than properly thought-out and planned non-violent direct action.
More likely the opposite.

 
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