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Robert A. Heinlein

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Death is an old friend; I know him well. I lived with him, ate with him, slept with him; to meet him again does not frighten me—death is as necessary as birth, as happy in its own way.
--
Chapter 27 (p. 488)

 
Robert A. Heinlein

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White: I long for Darkness. I pray for death, real death. And if I thought that in death I would meet the people I knew in life, I don't know what I would do. That would be the ultimate horror, the ultimate nightmare. If I thought I was gonna meet my mother again an' start all of that over, only this time without the prospect of death to look forward to... that would be the final nightmare. Goddamn Kafka on wheels.

 
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Have patience, Margaret, and trouble not thyself. Death comes for us all; even at our birth — even at our birth, death does but stand aside a little. And every day he looks toward us and muses somewhat to himself whether that day or he next he will draw nigh. It is the law of nature, and the will of God. You have long known the secrets of my heart.

 
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Yet happy we lived and happy we loved,
And happy we died once more;
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And the sleep that wrapped us fast
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It is far from my intention to claim that I have reached a very high stage on the path to attainment of the highest wisdom, or that I have attained complete "inner peace." However, I can claim that I practice bhavana every day. I try to cultivate the ethical aspects of Buddhism, and I believe that I have attained a greater degree of emotional equilibrium than most people. This explains why the tragic news of the sudden death (in a traffic accident) of my only son, Tin Maung Thant, on May 21, 1962, with minimal emotional reaction. For are not birth and death the two phases of the same life process? According to the Buddha, birth is followed by death, but death, in turn, is followed by rebirth.

 
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Enquire: 'Who am I?' and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere. All creation is That: There is beauty in the birds and in the animals. They too eat and drink like us, mate and multiply; but there is this difference: we can realize our true nature, the Atman. Having been born as human beings, we must not waste this opportunity. At least for a few seconds every day, we must enquire as to who we are. It is no use taking a return ticket over and over again. From birth to death, and death to birth is samsara. But really we have no birth and death. We must realize that.

 
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