Yquotes.com

 

In the absence of truth there is no necessity, and this observation may serve as an index to the position of the modern egotist. Having become incapable of knowing, he becomes incapable of working, in the sense that all work is a bringing of the ideal from potentiality into actuality. … The modern worker does not, save in rare instances, respond to the ideal in the task.
--
p. 73

 

Richard Weaver

» Richard Weaver - all quotes »

Similar quotes

 

Since reflection does not dare to set foot in the holy place of love and on the consecrated ground of immediacy, what direction shall it then take until it arrives at the resolution? Reflection turns toward the relation between falling in love and actuality. For the lover, the most certain of all things is that he is in love, and no meddlesome thoughts, no stockbrokers run back and forth between falling in love and a so-called ideal-that is a forbidden road. Nor does reflection inquire whether he should marry; he does not forget Socrates. But to marry is to enter an actuality in relation to a given actuality; to marry involves an extraordinary concretion. This concretion is the task of reflection. But is it perhaps so concrete (defined in terms of time, place, surroundings, the stroke of the clock, seventeen relationships, etc.) that no reflection can penetrate it? If this is assumed, one has thereby also assumed that, on the whole, no resolution is possible. A resolution is still always an ideality; I have the resolution before I begin to act in virtue of this resolution. But how, then, have I come to the resolution? A resolution is always reflective; if this is disregarded, then language is confused and resolution is identified with an immediate impulse, and any statement about resolution is no more an advancement than a journey in which one drives all night but takes the wrong road and in the morning arrives at the same place from which he departed. In a perfectly ideal reflection the resolution has ideally emptied actuality, and the conclusion of this ideal reflection, which is something more than the summa summarum [sum total] and enfin [finally], is precisely the resolution: the resolution is the ideality brought about through a perfectly ideal reflection, which is the action’s required working capital.

 

Soren Aabye Kierkegaard

 

Be these people either Conservatives or Socialists, Yellows or Reds, the most important thing is — and that is the point I want to stress — that all of them are right in the plain and moral sense of the word. . . I ask whether it is not possible to see in the present social conflict of the world an analogous struggle between two, three, five equally serious verities and equally generous idealisms? I think it is possible, and that is the most dramatic element in modern civilization, that a human truth is opposed to another human truth no less human, ideal against ideal, positive worth against worth no less positive, instead of the struggle being as we are so often told, one between noble truth and vile selfish error.

 

Karel Capek

 

Lewis Mumford, with whose writings my own ideas have many points in common, says this about our contemporary civilization: "The most deadly criticism one could make of modern civilization is that apart from its man-made crises and catastraphes, it is not humanly interesting...In the end, such a civilization can produce only a mass man: incapable of choice, incapable of spontaneous, self-directed activities: at best patient, docile, disciplined to monotonous work to an almost pathetic degree, but increasingly irresponsible as his choices become fewer and fewer..."

 

Lewis Mumford

 

Some people do not understand us correctly and believe that the goal of our effort is to return to our land. Our ideal is going forwards then that - our ideal is the vision of the Great eternal truth; it is an ideal that always goes forward; it is an ideal that never ends, it is always growing, so that every step forward that we take, our horizon keep going ahead of us, and in perspective we see before us the purpose that is greater and more noble, which we’ll try to put our selves towards.

 

Theodor Herzl

 

When at the beginning of the so-called modern age, at the Renaissance, the pagan sense of religion came to life again, it took the concrete form in the knightly ideal with its codes of conduct of love and honor. But it was a paganism Christianized, baptized. "Woman — la donna — was the divinity enshrined within those savage breasts. Whosoever will investigate the memorials of primitive times will find this ideal of woman in its full force and purity; the Universe is woman.

 

Miguel de Unamuno