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Richard III of England

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We would most gladly ye came yourself if that ye may, and if ye may not, we pray you not to fail, but to accomplish in all diligence our said commandment, to send our Seal incontinent upon the sight hereof, as we trust you, with such as ye trust and the Officers pertaining to attend with it; praying you to ascertain us of your News. Here, loved be God, is all well and truly determined, and for to resist the Malice of him that had best Cause to be true, the Duke of Buckingham, the most untrue creature living; whom with God’s Grace we shall not be long till that we will be in those parts, and subdue his Malice. We assure you there was never false traitor better purveyed for, as this bearer Gloucester shall show you.
--
Postscript from a letter to his Chancellor, 12 October, 1483. Reprinted in Richard the Third (1956)

 
Richard III of England

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Right trusty and well beloved, we greet you well, and as ye love the weal of us, and the weal and surety of your own selves, we heartily pray you to come unto us to London in all the diligence ye can possible after the sight hereof, with as many as ye can defensibly arrayed, there to aid and assist us against the Queen, her blood adherents, and affinity, which have intended, and daily doth intend, to murder and utterly destroy us and our cousin the duke of Buckingham, and the old royal blood of this realm, and as it is now openly known, by their subtle and damnable ways forecasted the same, and also the final destruction and disinheriting of you and all other inheritors and men of honour, as well of the north parts as other countries, that belong to us; as our trusty servant, this bearer, shall more at large show you, to whom we pray you give credence, and as ever we may do for you in time coming fail not, but haste you to us hither.

 
Richard III of England
 

Right trusty and well beloved, we greet you well. And forasmuch as the King’s good grace hath appointed me to attend upon his highness into the North parties of his land, which will be to me great cost and charge, whereunto I am so suddenly called that I am not so well purveyed of money therefore as behoves me to be, and therefore pray you as my special trust is in you, to lend me an hundred pound of money unto Easter next coming, at which time I promise you ye shall be truly thereof content and paid again, as the bearer hereof shall inform you: to whom I pray you give credence therein, and show me such friendliness in the same as I may do for you hereafter, wherein ye shall find me ready. Written at Rising the 24 day of June.

 
Richard III of England
 

This is our Lord’s will, that our prayer and our trust be both alike large. For if we trust not as much as we pray, we do not full worship to our Lord in our prayer, and also we tarry and pain our self. The cause is, as I believe, that we know not truly that our Lord is Ground on whom our prayer springeth; and also that we know not that it is given us by the grace of His love. For if we knew this, it would make us to trust to have, of our Lord’s gift, all that we desire. For I am sure that no man asketh mercy and grace with true meaning, but if mercy and grace be first given to him.

 
Julian of Norwich
 

Desire we of our Lord God to dread Him reverently, to love Him meekly, to trust in Him mightily; for when we dread Him reverently and love Him meekly our trust is never in vain. For the more that we trust, and the more mightily, the more we please and worship our Lord that we trust in. And if we fail in this reverent dread and meek love (as God forbid we should!), our trust shall soon be misruled for the time. And therefore it needeth us much to pray our Lord of grace that we may have this reverent dread and meek love, of His gift, in heart and in work. For without this, no man may please God.

 
Julian of Norwich
 

What does it mean to have a god? or, what is God? Answer: A god means that from which we are to expect all good and to which we are to take refuge in all distress, so that to have a God is nothing else than to trust and believe Him from the [whole] heart; as I have often said that the confidence and faith of the heart alone make both God and an idol. If your faith and trust be right, then is your god also true; and, on the other hand, if your trust be false and wrong, then you have not the true God; for these two belong together faith and God. That now, I say, upon which you set your heart and put your trust is properly your god.

 
Martin Luther
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