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The past was real. The present, all about me, was unreal, unnatural, repellent. I saw the big ships lying in the stream... the home of hardship and hopelessness; the boats passing to and fro; the cries of the sailors at the capstan or falls; the peopled beach; the large hide houses, with their gangs of men; and the Kanakas interspersed everywhere. All, all were gone! Not a vestige to mark where one hide house stood. The oven, too, was gone. I searched for its site, and found, where I thought it should be, a few broken bricks and bits of mortar. I alone was left of all, and how strangely was I here! What changes to me! Where were they all? Why should I care for them — poor Kanakas and sailors, the refuse of civilization, the outlaws and the beachcombers of the Pacific! Time and death seemed to transfigure them. Doubtless nearly all were dead; but how had they died, and where? In hospitals, in fever climes, in dens of vice, or falling from the mast, or dropping exhausted from the wreck "When for a moment, like a drop of rain/He sinks into thy depths with bubbling groan/Without a grave, unknelled, uncoffined, and unknown." The lighthearted boys are now hardened middle-aged men, if the seas, rocks, fevers, and the deadlier enemies that beset a sailor's life on shore have spared them; and the then strong men have bowed themselves, and the earth or sea has covered them. How softening is the effect of time! It touches us through the affections. I almost feel as if I were lamenting the passing away of something loved and dear — the boats, the Kanakas, the hides, my old shipmates! Death, change, distance, lend them a character which makes them quite another thing.

 

Richard Henry Dana

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Once, bowed in the evening light, the dead man had said, "After my death, life will continue. Every detail in the world will continue to occupy the same place quietly. All the traces of my passing will die little by little, and the void I leave behind will be filled once more."
He was mistaken in saying so. He carried all the truth with him. Yet we, we saw him die. He was dead for us, but not for himself. I feel there is a fearfully difficult truth here which we must get, a formidable contradiction. But I hold on to the two ends of it, groping to find out what formless language will translate it. Something like this: "Every human being is the whole truth." I return to what I heard. We do not die since we are alone. It is the others who die. And this sentence, which comes to my lips tremulously, at once baleful and beaming with light, announces that death is a false god.

 

Henri Barbusse

 

The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have. The past and future have meaning because they are part of the present: a past event has existence now because you are thinking of it at this present moment, or because it influences you so that you, as a living being in the present, are that much different. The future has reality because one can bring it into his mind in the present. Past was the present at one time, and the future will be the present at some coming moment. To try to live in the "when" of the future or the "then" of the past always involves an artificiality, a separating one's self from reality; for in actuality one exists in the present. The past has meaning as it lights up the present, and the future as it makes the present richer and more profound.

 

Rollo May

 

"Jubal," the face said, "I am thy loved Past,
The soul that makes thee one from first to last.
I am the angel of thy life and death,
Thy outbreathed being drawing its last breath.
Am I not thine alone, a dear dead bride
Who blest thy lot above all men's beside?

 

George Eliot

 

I sleep and I unsleep. On the other side of me, beyond where I lie down, the silence of the house touches infinity. I hear time falling, drop by drop, and no falling drop is heard falling.

 

Fernando Pessoa

 

Who sleeps, really? If you’re a proper adult person in the 21st century, how can you relax, at all? Your mind keeps churning. You think, "What if this thing happens?! What if that thing happens?! What if they happen together?! What if I lose my job?! I hate my f**king job! But what if I lose it?" Your mind is a hive of worms. And worms don't live in a hive, so it already feels unnatural. You lie in bed, beside your partner... "What if I died?!" If you don't have a partner, you just think, "What if I died? ...Okay, I would be dead." But if you do have a partner and family, you'd think, "What if I died? How would they cope?" They wouldn't! They would be out in the street in half an hour, stealing food from seagulls mouths! Or worse! They WOULD cope! They'd have a much nicer, cleaner house! And an improved sense of self-worth. Probably more money! And inevitably your partner would find somebody within the first 3-4 days, and begin a tumultuous sexual relationship. They would be having sex a lot in your bed when you were dead! The morning, the afternoon, the evening, and the night time would be the main times they would be having sex, in your bed, when you were dead. Feeding each other lobster with their bare hands, to give each other more energy to try it in new and more demanding ways. When your realise you are lying besides somebody who is waiting for you to die! And what's more, they're sleeping to make the time go faster.

 

Dylan Moran