The Roman Catholic doctrine of transubstantiation...claims...the "Whole substance" of the wine is converted into the blood of Christ,; the appearance of wine that remains is "merely accidental", "inhering in no substance". Transubstantiation is colloquially taught as meaning that the wine "literally" turns into the blood of Christ. Whether in its obfuscatory Aristotelian or its franker colloquial form, the claim of transubstantiation can be made only if we do serious violence to the normal meanings of words like 'substance' and 'literally'.
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"Viruses of the Mind"Richard Dawkins
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I don't believe you until you tell me, do you really believe, for example, if they say they are Catholic, "Do you really believe that when a priest blesses a wafer, it turns into the body of Christ? Are you seriously telling me you believe that? Are you seriously saying that wine turns into blood?" Mock them. Ridicule them. In public. Don't fall for the convention that we're all too polite to talk about religion. Religion is not off the table. Religion is not off limits. Religion makes specific claims about the universe which need to be substantiated and need to be challenged and, if necessary, need to be ridiculed with contempt.
Richard Dawkins
"Would you like red or white wine with your piece of vulcanised lizards cock from the moon? How about an extra bread roll, there to dip in your otter vomit pate?" And you're going, "Red or white wine, well, what would you like, darling? I don't know, what would you like?", all to block out the thought that's in your mind which is - "We're gonna die, we're all gonna die, we're all gonna die, right now. The plane is made of metal, the wings are made of metal, we're all eating, and I'm the only non-terrorist aboard, we're all going to die."
Dylan Moran
For "Is" and "Is-not" though with Rule and Line
And "Up" and "Down" by Logic I define,
Of all that one should care to fathom,
Was never deep in anything but — Wine.Omar Khayyam
This is what is signified by the words An? l-?aqq, "I am God." People imagine that it is a presumptuous claim, whereas it is really a presumptuous claim to say Ana 'l-'abd, "I am the slave of God"; and An? l-?aqq, "I am God" is an expression of great humility. The man who says Ana 'l-'abd, "I am the servant of God" affirms two existences, his own and God's, but he that says An? l-?aqq, "I am God" has made himself non-existent and has given himself up and says "I am God", that is, "I am naught, He is all; there is no being but God's." This is the extreme of humility and self-abasement.
Jalal al-Din Muhammad Rumi
Dawkins, Richard
Day-Lewis, Daniel
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