I'm not one of those who wants to stop Christian traditions. This is historically a Christian country. I'm a cultural Christian the same way as many of my friends call themselves cultural Jews or cultural Muslims. So, yes, I love singing carols along with everybody else. I'm not one of those who wants to purge our society of our Christian history.
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BBC's Have Your Say (December 2007)Richard Dawkins
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When national leaders address the people of Fiji in specifically Christian terms, whatever the occasion, nearly half of our people are excluded. When prayer in mixed company is uttered in terms of a purely Christian God, we unintentionally omit and diminish others present of different faiths. When we use Christian symbolism to promote reconciliation, forgiveness and unity, we discount the contribution and equally rich traditions extant in other faiths and cultural traditions.
Ratu Joni Madraiwiwi
Christian anarchism does share a lot with Christian pacifism, but it goes further, especially by carrying this pacifism forward as implying a critique of the violent state. Christian anarchism also shares a lot with liberation theology especially its insistence that Christianity does have very real political implications. But Christian anarchism is critical of liberation theology's emphasis on human agency, of its compromise with violence, and its lack of New Testament references compared to Christian anarchism. In short, while related to at least two important trends within Christian political thinking, Christian anarchism is more radical than both, and thus provides a unique contribution to Christian political thought. … It is a unique political theology, and a unique political theory
Alexandre Christoyannopoulos
Some of the strongest supporters of the war declare that we are a Christian nation, yet use their religious beliefs to justify the war. They claim it is our Christian duty to remake the Middle East and attack the Muslim infidels. Evidently I have been reading from a different Bible. I remember something about “Blessed are the peacemakers.” My beliefs aside, Christian teaching of nearly a thousand years reinforces the concept of “The Just war theory.” This Christian theory emphasizes six criteria needed to justify Christian participation in war... The war in Iraq fails to meet almost all of these requirements. This discrepancy has generated anger and division within the Christian community. Some are angry because the war is being fought out of Christian duty, yet does not have uniform support from all Christians. Others are angry because they see Christianity as a religion as peace and forgiveness, not war and annihilation of enemies.
Ron Paul
And I say that Your Highnesses ought not to consent that any foreigner does business or sets foot here, except Christian Catholics, since this was the end and the beginning of the enterprise, that it should be for the enhancement and glory of the Christian religion, nor should anyone who is not a good Christian come to these parts.
Christopher Columbus
That for which Christianity has striven through eighteen-hundred years is specifically to produce the cultured person, who is the fairest flower and richest unfolding of the Christian life. The essentially Christian is not something historically concluded that enviously would be able to judge whether the cultured person is Christian. On the contrary, the cultured person provides the criterion and thereby contributes to the exaltation of the doctrine that admittedly began as a village affair (paganism) but now through the cultured has gained admittance to circles where tone, manners, elegance, wit, intellect are reconciled with their vanishing opposite. But just as the essentially Christian is not concluded in the past, so also it is not concluded in the present moment either but has the future open and can still become what it is to be.
Soren Aabye Kierkegaard
Dawkins, Richard
Day-Lewis, Daniel
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