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Who am I? Where do I come from? How do I a non-European relate to European society I find myself living in but do not belong to? How do I react to its assumptions of white superiority?
--
Making Myself Visible, London: Kala Press, p. 5 (1984)

 

Rasheed Araeen

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The European Union is not, in fact, a union at all, but a continent-wide political coup. What began as a common market has now metamorphosed by stealth into a supranational political dictatorship, a parasitical organism living on the backs of the European nation states, sucking their lifeblood and slowly killing them off; a bureaucratic tyranny that wants to "harmonise" out of existence the national identities that have made Europe a continent of genuine diversity and a cultural crucible whose values have shaped the entire western world. But they want to put a stop to all that in the European Union of Soviet Socialist Republics, and this is why European laws are never enacted in response to any kind of organic need in society, but as top-down directives intended to impose indiscriminate uniformity for its own sake.

 

Pat Condell

 

What we should grasp, however, from the lessons of European history is that, first, there is nothing necessarily benevolent about programmes of European integration; second, the desire to achieve grand utopian plans often poses a grave threat to freedom; and third, European unity has been tried before, and the outcome was far from happy.

 

Margaret Thatcher

 

The United States was losing interest in preserving European security, but at the same time it was hostile to European aspirations to take on the task themselves. Europeans complained about American perfidy, and Americans complained about European weakness and ingratitude. (Of Paradise and Power, p. 43)

 

Robert Kagan

 

If we fail in our efforts to achieve harmonisation of patent law relating to computer-implemented inventions in the European Union, we may well be confronted with a renegotiation of the European Patent Convention. The process of renegotiating the European Patent Convention would not require any contribution from this Parliament.

 

Frits Bolkestein

 

The best-known expression of the idea of the ‘noble savage’ is in Rousseau’s A Discourse on Inequality (1755). The concept arises in the eighteenth century as a European nostalgia for a simple, pure, idyllic state of the natural, posed against rising industrialism and the notion of overcomplications and sophistications of European urban society. This nostalgia creates an image of other cultures as part of Rousseau’s criticism of the failure, as he perceived it, of modern European societies to preserve and maintain the natural innocence, freedom and equality of man in a ‘natural’ state. It creates images of the savage that serve primarily to re-define the European. The crucial fact about the construction is that it produces an ostensibly positive oversimplification of the ‘savage’ figure, rendering it in this particular form as an idealized rather than a debased stereotype.

 

Jean-Jacques Rousseau